A Quote by Hans F. Sennholz

Political power intoxicates the best hearts.  No man is wise enough, nor good enough, to be trusted with much political power. — © Hans F. Sennholz
Political power intoxicates the best hearts. No man is wise enough, nor good enough, to be trusted with much political power.
Power will intoxicate the best hearts, as wine the strongest heads. No man is wise enough, nor good enough to be trusted with unlimited power.
The question is, how do you stop the power elite from doing as much damage to you as possible? That comes through movements. It's not our job to take power. You could argue that the most powerful political figure in April of 1968 was Martin Luther King. And we know Johnson was terrified of him. We have to accept that all of the true correctives to American democracy came through these movements that never achieved formal political power and yet frightened the political establishment enough to respond.
People who seek political power are, with exceptions too rare to matter, never to be trusted; at best, such people are vain and officious busybodies. People who actually achieve political power are to be trusted even less than those who seek it without success; winning elections requires a measure of deceitfulness and Machiavellian immorality that no decent person comes close to possessing.
I've got three little kids at home, and I'm trying to save this country from itself. I'm not here to play political power games, and I've had enough of people playing political power games, and this has just gone on too long.
So many idealistic political movements for a better world have ended in mass-murdering dictatorships. Giving leaders enough power to create 'social justice' is giving them enough power to destroy all justice, all freedom, and all human dignity.
There is not a more dangerous experiment than to place property in the hands of one class, and political power in those of another... If property cannot retain the political power, the political power will draw after it the property.
It's usually pointed out that women are not fit for political power, and ought not to be trusted with a vote because they are politically ignorant, socially prejudiced, narrow-minded, and selfish. True enough, but precisely the same is true of men!
I think the business community is smart enough to realise that just having a trade union is not enough. They are smart enough to know they need to be part of a union that has political and financial power.
Russia - having sat across the table from Vladimir Putin, it's pretty clear when you meet him that he has an almost limitless ambition for power. And he's been very good at acquiring it - political power, economic power, military power, territorial power.
The game is an analogy for life: there are not enough chairs or good times to go around, not enough food, not enough joy, nor beds nor jobs nor laughs nor friends nor smiles nor money nor clean air to breathe...and yet the music goes on.
And money, if the pile gets high enough, is something like a big political party: it does as much harm as it does good, it puts too much power in too few hands, and the closer you come to it the dirtier you get.
The President appoints the U.S. Attorneys. They're political in a certain respect. But the Department of Justice - the power that they hold is so great, it's life and limb, you know - put you in jail, make you run up hundreds of thousands of dollars of legal costs. Even though we understand that political appointees take these jobs. We don't assume that the party in power is going to use that kind of power to advance its political interests.
Money power cannot be separated from democratic power without miscarriage and ensuing frustration - political and economic. Democracy implies the sovereignty of man; and, since man cannot be sovereign without the money power, there can not be democracy under the political money system.
Power is very much like the wind. It comes and goes; no one really owns it. People are foolish enough to think they possess power. You don't possess power, power possesses you. Power uses you.
The political objective of universal capitalism is maximum individual autonomy, the separation of political power wielded by the holders of public office from economic power held by citizens, and the broad diffusion of privately owned economic power.
Viewed as a means to the end of political freedom, economic arrangements are important because of their effect on the concentration or dispersion of power. The kind of economic organization that provides economic freedom directly, namely, competitive capitalism, also promotes political freedom because it separates economic power from political power and in this way enables the one to offset the other
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