A Quote by Hans Frank
The SS, as such, behaved no more criminally than any other social groups would behave when taking part in political events.
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At every point I am besieged by people who would like me to conform to some social norm of whatever sort of social group they expect me to be a part of. I never have any identification with these social groups.
Why is one view permissible and the other criminally barred - other than because the force of law is being used to control political discourse and one form of terrorism (violence in the Muslim world) is done by, rather than to, the west?
One can't say how one behaved or why, really. Such situations, they are far more complex than any either/or proposition. It is simplistic to produce events in pairs and lean them against each other like cards. I suppose if you a playing go or shogi, then such a thing might be helpful, but that is not life.
I am in total opposition to any institutional power. I favor a world of neighborhoods in which all social organization is voluntary and the ways of life are established in small, consenting groups. These groups could cooperate with other groups as they saw fit. But all cooperation would be on a voluntary basis. As the French anarchist Proudhon said. “Liberty [is] not the daughter but the Mother of Order.
What we are determined to do is to take more people from Syria and that war-torn part of the world as a response to this particular crisis, but again I stress we are taking people from camps because the last thing we want to do is to encourage and reward people smuggling.We are taking people from camps and we are taking family groups; our focus will be on family groups, from persecuted minorities.
One of the things we've learned during the Obama era is how important norms are, because we've seen how the Republican Party behaved against Obama. So much of what they did was to smash pre-existing norms, which were nothing more than assumptions of how people would behave, which didn't have any real basis in rules or limits.
In Washington, the U.S. House passed a bill unanimously. Every single member of both parties voted for it. What was it? To deny Social Security benefits to Nazis. So from now on, no SS for the SS.
If you look back at history or you look at any place in the world where religious groups or ethnic groups or racial groups or political groups are killing each other, or families have been feuding for years and years, you can see - because you're not particularly invested in that particular argument - that there will never be peace until somebody softens what is rigid in their heart.
Despite long-standing claims by elites that Blacks, women, Latinos, and other similarly derogated groups in the United States remain incapable of producing the type of interpretive, analytical thought that is labeled theory in the West, powerful knowledges of resistance that toppled former social structures of social inequality repudiate this view. Members of these groups do in fact theorize, and our critical social theory has been central to our political empowerment and search for justice.
It is intended to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be the disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups.
Grassroots groups challenge the "business-as-usual" environmentalism that is generally practiced by the more privileged wildlife-and conservation-oriented groups. The focus of activists of color and their constituents reflects their life experiences of social, economic, and political disenfranchisement.
I don't know if I even consider myself a very political person. I have always had strong beliefs on important social issues. Politics have politicized social issues, but I don't know if social issues are in fact political. If anything, they are more human issues than they are political issues.
I have nothing but regret that I cannot continue to behave the way I behaved all my life, and I can't wait for a chance to behave immoderately again.
To act the part of a true friend requires more conscientious feeling than to fill with credit and complacency any other station or capacity in social life.
I still think that the point of reference for every Indian when he is in doubt on any political or social issue is to say, "What would [Mahatma] Gandhi have done under the circumstances?" I didn't subscribe to his fads - prohibition, celibacy, no doctors - but generally he was always right. He meant more to me than any of my gurus.
Taking the things people do wrong seriously is part of taking them seriously. It’s part of letting their actions have weight. It’s part of letting their actions be actions rather than just indifferent shopping choices; of letting their lives tell a life-story, with consequences, and losses, and gains, rather than just be a flurry of events. It’s part of letting them be real enough to be worth loving, rather than just attractive or glamorous or pretty or charismatic or cool.
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