A Quote by Hans Kung
And a third thing is the understanding of the Church as a community, a communion which is just a hierarchy but the people of God, whose servants are the priests and bishops.
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The Church is or should go back to being a community of God's people, and priests, pastors and bishops, who have the care of souls, are at the service of the people of God.
I asked [Guadalupe] for the world, for peace, so many things. I asked forgiveness, I asked that the Church grows healthy, I asked for the Mexican people. And another thing I asked a lot for: that priests be true priests, and sisters true sisters, and bishops true bishops. As the Lord wants.
In the Western Church to which I belong, priests cannot be married as in the Byzantine, Ukrainian, Russian or Greek Catholic Churches. In those churches, the priests can be married, but the bishops have to be celibate. They are very good priests.
Taking into account these distinctions, in harmony with the Magisterium of my Predecessors[81] and in communion with the Bishops of the Catholic Church, I confirm that euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.
While we destroyed the Centre Party, we have not only brought thousands of priests back into the Church, but to millions of respectable people we have restored their faith in their religion and in their priests. The union of the Evangelical Church in a single Church for the whole Reich, the Concordat with the Catholic Church, these are but milestones on the road which leads to the establishment of a useful relation and a useful co operation between the Reich and the two Confessions.
...the aim of every hierarchy is always to imitate God so as to take on His form... the task of every hierarchy is to receive and to pass on undiluted purification, the divine light, and the understanding which brings perfection.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
The one thing that the Catholic Church desires, and that I seek as Bishop of Rome, “the Church which presides in charity”, is communion with the Orthodox Churches.
For example, this, what I said about the bishops who move pedophile priests, the best thing they can do is resign. This isn't a dogmatic thing, but this is what I think.
Francis seems familiar because Catholics have already known him in the Vatican II priests who have been their pastors and sacramental ministers over the years since that council brought new life to an old church. Catholics have known him in the bishops and priests who brought the spirit of the council to their dioceses and parishes.
The bishops will govern the Church, the priests will do all the work and the deacons will have all the fun.
In the spiritual reality of the church, neither Marcel Lefebvre, nor his bishops and priests, nor the people who frequent the SSPX chapels suffered or suffer excommunication. I believe history will record that the intent to impose such an excommunication was invalid and illicit.
... together we can build the people's Church, a true Church. Not just a hierarchy, or a building, but a real change inside people.
There are enormously gifted Episcopal priests around this church who are gay and lesbian, some of whom are partnered, who would make wonderful bishops and they're going to be nominated and they're going to be elected.
I left because I decided it just really wasn't for me, and I got a better understanding of what the Catholic Church needed from its priests and ministers.
What I think we can do is help individuals understand the church teaching, but also maybe help the church understand the viewpoint of lay men and women about what they want in regard to priests, or how do they want the hierarchy to deal with them?
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