A Quote by Hans Reichenbach

Absolute time would exist in a causal structure for which the concept indeterminate as to time order lends to a unique simultaneity, i.e., for which there is no finite interval of time between the departure and return of a first-signal...
It win be a device that will permit communication without any time interval between two points in space. The device will not transmit messages, of course; simultaneity is identity. But to our perceptions, that simultaneity will function as a transmission, a sending. So we will be able to use it to talk between worlds, without the long waiting for the message to go and the reply to return that electromagnetic impulses require. It is really a very simple matter. Like a kind of telephone.
Time is the most important thing in human life, for what is pleasure after the departure of time? and the most consolatory, since pain, when pain has passed, is nothing. Time is the wheel-track in which we roll on towards eternity, conducting us to the Incomprehensible. In its progress there is a ripening power, and it ripens us the more, and the more powerfully, when we duly estimate it. Listen to its voice, do not waste it, but regard it as the highest finite good, in which all finite things are resolved.
Despite the fact that computer speeds are measured in nanoseconds and picoseconds - one billionth and one trillionth of a second, respectively - the smallest interval of time known to man is that which occurs in Manhattan between the traffic signal turning green and the taxi driver behind you blowing his horn.
Science really creates wealth and opportunity which did not exist before. Whereas the old order was based on competition, the new order of science makes possible, for the first time, a cooperative creative effort in which every one is the gainer and no one the loser.
Our larger body is eternity. Eventually, we return to the source in its undifferentiated form, in its absolute form, which is both form and formlessness, but we exist in that sea all the time.
Change begets change. Nothing propagates so fast. If a man habituated to a narrow circle of cares and pleasures, out of which he seldom travels, step beyond it, though for never so brief a space, his departure from the monotonous scene on which he has been an actor of importance would seem to be the signal for instant confusion. The mine which Time has slowly dug beneath familiar objects is sprung in an instant; and what was rock before, becomes but sand and dust.
We say that time passes, time goes by, and time flows. Those are metaphors. We also think of time as a medium in which we exist.
But who you are is not a concept in the sky, and it's not a record of you accomplishments either. The most original and creative side of you can re-emerge only when you get time of your own, free time, wide-open time, uncommitted time, time in which to go after dreams or do absolutely nothing if you choose. Without it you can't have a self.
I dared, for the first and last time in my life, to express a theological conclusion: "But how can a necessary being exist totally polluted with the possible? What difference is there, then, between God and primogenial chaos? Isn't affirming God's absolute omnipotence and His absolute freedom with regard to His own choices tantamount to demonstrating that God does not exist?
Time interval is a strange and contradictory matter in the mind. It would be reasonable to suppose that a routine time or an eventless time would seem interminable. It should be so, but it is not. It is the dull eventless times that have no duration whatever. A time splashed with interest, wounded with tragedy, crevassed with joy - that's the time that seems long in the memory. And this is right when you think about it. Eventlessness has no posts to drape duration on. From nothing to nothing is no time at all.
To the distracting occupations belong especially my lecture courses which I am holding this winter for the first time, and which now cost much more of my time than I like. Meanwhile I hope that the second time this expenditure of time will be much less, otherwise I would never be able to reconcile myself to it, even practical (astronomical) work must give far more satisfaction than if one brings up to B a couple more mediocre heads which otherwise would have stopped at A.
Time is not an empirical concept. For neither co-existence nor succession would be perceived by us, if the representation of time did not exist as a foundation a priori.
The word 'freedom' means for me not a point of departure but a genuine point of arrival. The point of departure is defined by the word 'order.' Freedom cannot exist without the concept of order.
Communication needs to be between anybody at any time, which means it needs to happen out of the structure and out of order.
To be alive means to live in a world that proceeded one’s own arrival and will survive one’s own departure. On this level of sheer being alive, appearance and disappearance, as they follow upon each other, are the primordial events, which as such mark out time, the time span between birth and death.
Time does not really exist as we know it; rather it's a transfiguration of a concept in which mortality, mutability, is conditioned.
This site uses cookies to ensure you get the best experience. More info...
Got it!