A Quote by Hans Urs von Balthasar
Only the Christian religion, which in its essence is communicated by the eternal child of God, keeps alive in its believers the lifelong awareness of their being children, and therefore of having to ask and give thanks for things.
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Religion is fire which example keeps alive, and which goes out if not communicated.
Anything you can do that connects believers with one another engages the church to go the next level, which keeps the pastor from being burnt out, which therefore keeps him in the ministry.
The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
In every other religion the indicative flows from the imperative. Which means, ‘because I do, therefore I am... because I do this, therefore I’m a child of God.’ But only in Christianity does the imperative flow from the indicative. ‘Because I am in Christ all these things, therefore I obey.’ Exactly the opposite.
The essence of religion is the knowledge of God which is eternal life. That and nothing less than that is religion. Everything else is on the surface, is superfluous save for the needs of men.
There is no longer a Christian mind ... the modern Christian has succumbed to secularization. He accepts religion - its morality, its worship, its spiritual culture; but he rejects the religious view of life, the view which sets all earthly issues within the context of the eternal, the view which relates all human problems social, political, cultural to the doctrinal foundations of the Christian Faith, the view which sees all things here below in terms of God's supremacy and earth's transitoriness, in terms of Heaven and Hell.
Therefore, those to whom God has imparted religion by intuition are very fortunate and justly convinced. But to those who do not have it, we can give it only by reasoning, waiting for God to give them spiritual insight, without which faith is only human and useless for salvation.
A tree gives glory to God by being a tree. For in being what God means it to be it is obeying [God]. It “consents,” so to speak, to [God's] creative love. It is expressing an idea which is in God and which is not distinct from the essence of God, and therefore a tree imitates God by being a tree
When exhaling this air, we announced Jesus Christ risen by the same Spirit. No one can live without breathing. It is the same for the Christian: without praise and mission there is not Christian life. And with praise, worship. We rarely speak about worship. What do we do when we pray? We ask things of God, we give thanks. But worshipping and adoring God is part of breathing - praise and worship.
When people ask me what qualifies me to be a writer for children, I say I was once a child. But I was not only a child, I was, better still, a weird little kid, and though I would never choose to give my own children this particular preparation for life, there are few things, apparently, more helpful to a writer than having once been a weird little kid.
Christians have always tended to transform the Christian Revelation into a Christian religion. Christianity is said to be a religion like any other or, conversely, some Christians try to show that it is a better religion than the others. People attempt to take possession of God. Theology claims to explain everything, including the being of God. People tend to transform Christianity into a religion because the Christian faith obviously places people in an extremely uncomfortable position that of freedom guided only by love and all in the context of God's radical demand that we be holy.
A child is not a Christian child, not a Muslim child, but a child of Christian parents or a child of Muslim parents. This latter nomenclature, by the way, would be an excellent piece of consciousness-raising for the children themselves. A child who is told she is a 'child of Muslim parents' will immediately realize that religion is something for her to choose -or reject- when she becomes old enough to do so.
What we know is not capable of being otherwise; of things capable of being otherwise we do not know, when they have passed outsideour observation, whether they exist or not. Therefore the object of knowledge is of necessity. Therefore it is eternal; for things that are of necessity in the unqualified sense are all eternal; and things that are eternal are ungenerated and imperishable.
When the Christian praises and gives thanks to God, this not only pleases God, but it enriches the Christian's life with joy. It is a reciprocating transaction between God and man.
We spoke to God about the children, and we were afraid to ask God for specific things. We thought that it might be too much. So we said to God 'Please give us a healthy child' and left it at that, not knowing that God is a generous God, but also has a sense of humor. And if you leave that much open for God, some wonderful jokes are going to come about.
Religion is about God's truth, but none of us can grasp that truth absolutely, because of our own imperfections and limitations. We are only children of God, not God. Therefore, we must not attempt to fit God into little boxes, claiming that He supports this or that political position. This is not only bad theology; it marginalizes God.
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