A Quote by Harbhajan Singh Yogi

The most courageous, and pious act of a human is to be with another human, because we are like stars in the sky, born at one time and space, to be ourselves. Everybody is our neighbor. All we have to do is say, "I am with you." When you start being one with everybody, then you are actually with God, because if you cannot see God in all, you cannot see God at all.
Is the god the source, or is the god a human manner of conceiving of the force and energy that supports the world? In our tradition God is a male. This male and female differentiation is made, however, within the field of time and space, the field of duality. If God is beyond duality, you cannot say that God is a "He." You cannot say God is a "She." You cannot say God is an "It." (18)
You see many stars in the sky at night, but not when the sun rises. Can you therefore say that there are no stars in the heavens during the day? Because you cannot find God in the days of your ignorance, say not that there is no God.
We cannot find God without God. We cannot reach God without God. We cannot satisfy God without God - which is another way of saying that all our seeking will fall short unless God starts and finishes the search. The decisive part of our seeking is not our human ascent to God, but His descent to us. Without God's descent there is no human ascent. The secret of the quest lies not in our brilliance but in His grace.
Everybody has God inside, but not everybody is able to see God within. One can see God only when one cries for Him. Those who cry for God and pray to God can realise God.
While we exert ourselves to grow beyond our humanity, to leave the human behind us, God becomes human; and we must recognize that God wills that we be human, real human beings. While we distinguish between pious and godless, good and evil, noble and base, God loves real people without distinction.
God has made us humans in God's own image. So therefore the highest way to talk about God is by some kind of analogy with ourselves. So, naturally, if we who are finite and sinful suffer in multiple ways because of sin and evil and the horrible things that happen in our world, how much more does God, who is infinite, sinless, and knows the totality of all that happens to everybody, suffer pain and heartache at the suffering of his human and non-human creation - and be angry at all that causes it?
Wouldn't it be wonderful if we had a world where everybody said, 'We don't know?' The fact is that you're surrounded -God and you don't see God, because you KNOW ABOUT God. The final barrier to the vision of God is your God concept. You miss God because you think you know. The highest knowledge of God is to know God as unknowable. All revelations, however divine, are never any more than a finger pointing at the moon. As we say in the East, 'When the sage points to the moon, all the idiot sees is the finger'.
My message is to get human beings to love God, love their neighbor and for the life of me I just don't see the downside of human beings not being so mean to one another and actually care for one another and not steal from one another and not murder each other for their tennis shoes. That's the message I have.
If we are to say that religion cannot be concerned with politics then we are really saying that there is a substantial part of human life in which God's writ does not run. If it is not God's, then whose is it? Who is in charge if not the God and Father of our Lord Jesus Christ.
I am not surprised that men who put their trust in an atom should fail in their slightest attempts to plumb truth, that with such limited vision they cannot see beyond the sky and the stars to God Himself; that since they cannot discern the superiority of what is spiritual or the dignity of man's soul, they are even more unaware how hard it is to satisfy, how the whole earth is unworthy of it, how urgently it needs a supremely perfect being, who is God, and how indispensable to it is a religion which will lead it towards God and provide a sure pledge of Him.
Above all am I convinced of the need, irrevocable and inescapable, of every human heart, for God. No matter how we try to escape, to lose ourselves in restless seeking, we cannot separate ourselves from our divine source. There is no substitute for God.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
It is precisely because we cannot see God that we can only know that our prayer is valid by the effect it has upon our lives, by the way we treat our neighbor.
If you read 1 John you'll see that love of God and neighbour are very closely tied together. Partly this is because all humans are made in God's image, so that when you love another human you are loving someone who is reflecting God himself. Of course there is a distinction but the minute you try to drive a wedge between the two things start to fall apart.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
We want to worship a living God. I have not seen anything but God all my life, nor have you... He is everywhere, saying, "I am." The moment you feel "I am," you are conscious of Existence. Where shall we go to find God if we cannot see Him in our own hearts and in every living being?
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