A Quote by Harlan Ellison
We've got technological wonders around us, and we've used them to abrogate all responsibility for everything in our lives.
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Brynjolfsson and McAfee take us on a whirlwind tour of innovators and innovations around the world. But this isn't just casual sightseeing. Along the way, they describe how these technological wonders came to be, why they are important, and where they are headed.
Our lives are a series of lowered expectations year after year. We got pounded by everything around us. Just like our parents and their parents. We are products of our social and economic milieu.
We don't naturally want to take responsibility for our lives. We want to give the responsibility to someone else. We blame them when our lives aren't good.
And where the words of women are crying to be heard, we must each of us recognize our responsibility to seek those words out, to read them and share them and examine them in their pertinence to our lives.
Each one of us matters, has a role to play, and makes a difference. Each one of us must take responsibility for our own lives, and above all, show respect and love for living things around us, especially each other.
At the end of our lives it is our loves we remember most, because they are what shaped us. We have grown to be who we are around them, as around a stake.
By all means, let us simplify the means of controlling time and the myriad details of our lives, but let us vigorously preserve our responsibility to direct our lives toward human accomplishment, rather than the pure accumulation of information.
I believe that all technological societies tend to self-destruct. The reason is that the very things that make us a successful technological society, such as our curiosity, our ambition and determination, will also cause us to fall.
As we live our human lives, let us be like the water. Let us be conscious of the flow. Let us not forget the great ground of being that draws us on through life. Let us live in a knowing hope, aware that all being is in transition, that all movement is back to the source. Let us treat those around us as reminders of our illusionary individuality. We know that they are us and we are them connected in ways we cannot fathom. Let us grow in compassion for all beings, for they share our journey.
Our human responsibility for animal rights, plant rights, and the rights of the earth to its health and wholeness is self-evident. Whatever our beliefs about the hereafter we are the temporary custodians of the here-and-now, and if we neglect our obligations or abuse our powers then we abrogate any rights to a further share in this planet's delights.
It's so easy in life for us to receive blessings, many of them almost uncounted, and have things happen in our lives that can help change our lives, improve our lives, and bring the Spirit into our lives. But we sometimes take them for granted. How grateful we should be for the blessings that the gospel of Jesus Christ brings into our hearts and souls. I would remind all of you that if we're ever going to show gratitude properly to our Heavenly Father, we should do it with all of our heart, might, mind, and strength-because it was He who gave us life and breath
I think I had the smallest handle around. When I got my bats, I even trimmed them down. I used to scrape them. Some years later when I started getting older, I used to start with a 33 and in the summer it got down to 31 and then probably in September got down to 30.
We are monumentally distracted by a pervasive technological culture that appears to have a life of its own, one that insists on our full attention, continually seducing us and pulling us away from the opportunity to experience directly the true meaning of our own lives.
Technological advances could allow us to see more clearly into our own lives.
Let's face it, who among us wouldn't take a pill or potion that would make us better at our job? Goodness knows, we abuse substances for just about everything in our personal lives; why not in our professional lives as well?
Writers are given the responsibility of sight. I think that the whole burden, responsibility and beauty of the gift forces us to construct our lives differently so that we are able to become vehicles to transcend, to encompass and articulate not only our own experience but the experiences of others.
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