A Quote by Harold Brodkey
I distrust summaries, any kind of gliding through time, any too great a claim that one is in control of what one recounts; I think someone who claims to understand but is obviously calk, someone who claims to write with emotion recollected in tranquility, is a fool and a liar. To understand is to tremble. To recollect is to re-enter and be riven. ... I admire the authority of being on one's knees in front of the event.
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The slaveholders are terrible for promising to give you this or that, or such and such a privilege, if you will do thus and so, and when the time of fulfillment comes, and one claims the promise, they, forsooth, recollect nothing of the kind; and you are, like as not, taunted with being a liar.
You think about someone's well-being or someone's health as obviously being way more important, than any sporting event you could win.
There is an appearance of humility in the protestation that the truth is much greater than any one of us can grasp, but if this is used to invalidate all claims to discern the truth it is in fact an arrogant claim to a kind of knowledge which is superior to [all others]...We have to ask: 'What is the [absolute] vantage ground from which you claim to be able to relativize all the absolute claims these different scriptures make?
The only part of an argument that really matters is what we think of the people arguing. X claims a, Y claims b. They make arguments to support their claims with any number of points. But when their listeners remember the discussion, what matters is simply that X believes a and Y believes b. People then form their judgment on what they think of X and Y.
Academic environments are generally characterised by the presence of peole who claim to understand more than in fact they do. Linguistic Philosophy has produced a great revolution, generating people who claim not to understand when in fact they do. Some achieve great virtuosity at it. Any beginner in philosophy can manage not to understand, say, Hegel, but I have heard people who were so advanced that they knew how not to understand writers of such limpid clarity as Bertrand Russell or A.J. Ayer.
Thermodynamics is a funny subject. The first time you go through it, you don't understand it at all. The second time you go through it, you think you understand it, except for one or two small points. The third time you go through it, you know you don't understand it, but by that time you are so used to it, it doesn't bother you any more.
Music can help you through any kind of emotion. It can help you through a break-up, make you dance, or help you realize or understand something about yourself... and if I can sing a song and make someone feel those things then I will feel like I have made a difference.
I do understand that when someone gives you a [expletive] load of money, you take that money. Someone like Larry Ellison wants to invest into his event and make it the biggest possible, and he gets stopped by the ATP. If you're a start-up, what would make you want to navigate through that and to go through that firing line? How can you step into tennis with any confidence? It's the stupidest thing I've ever heard of.
A just government maintains a healthy tension between the claims of authority and the claims of liberty.
Occam's razor suggests that, if some event is physically plausible, we don't need recourse to more extraordinary claims for its being. Surely the requirement of an all-powerful deity who somehow exists outside of our universe, or multiverse, while at the same time governing what goes on inside it, is one such claim. It should thus be a claim of last, rather than first, resort.
It is never possible to understand completely any other human being; and no individual will ever really understand himself - the complexity is too great and there is not the time to constantly take things apart and examine them.
Any fool can write code that a computer can understand. Good programmers write code that humans can understand.
The work of God in salvation is a supernatural work, but in the United States of America and among Baptists it's been reduced down to a few evangelical hoops that if we can get someone to jump through, we declare them popishly to be savedit has been the pulpit that's sending more people to Hell than any liberal organization on the face of the earthnot a liberal Methodist, not a liberal Episcopalian, but a Baptist who claims to know God's word and yet does not understand the gospel of Jesus Christ.
I'm obviously not a rapper, and I don't have any claims to be one, really.
I think no artist can claim to have any access to the truth, or an authentic version of an event. But obviously they have slightly better means at their disposal because they have their art to energize whatever it is they're trying to write about. They have music.
For us, time travel is synonymous for the belief in all the things that are not seen, and also for the most outlandish claim that you could possibly make. To say that you're a time traveler is weirder than saying you're an alien. It's really strange to sit down in a basement and be face-to-face with someone who claims to be a real time traveler. So, for us, it was about the nuts and bolts of what it would be like, if you were face-to-face with someone who claimed to be from the future.
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