A Quote by Harold Pinter

In Cuba I have always understood harsh treatment of dissenting voices as stemming from a "siege situation" imposed upon it from outside. And I believe that to a certain extent that is true.
If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.
It is ludicrous to believe that he meant nuclear weapons can be used. It is truly fearful to see how the mainstream media in the west can construct an adversary and that there are so few dissenting voices.
I think every fiction writer, to a certain extent, is a schizophrenic and able to have two or three or five voices in his or her body. We seek, through our profession, to get those voices onto paper.
A certain motion becomes understood when it is referred to a force; certain sensations, to matter; certain changes outside, to law; certain changes in thought, to mind; certain order singly, to causation - and joined to time, to law.
Turning the other cheek is not always the answer. In a certain situation on a certain day for a certain person, it's correct. Sometimes a good roundhouse kick on a certain day in a certain situation for a certain person is correct.
We are true to our name. We're somewhat beneath the surface, and I think well always be to a certain extent.
I am amazed at the seeker of purity When time for polishing comes Complaints of harsh treatment Love is a lawsuit Without evidence, you will not win My son, when one beats the rug The beating is not intended against the rug But against the dust inside the rug My son, that harsh treatment Is not intended against you But against the ill qualities inside you
These firecrackers outside and these lights outside cannot make you rejoice. They are only for children; for you, they are just a nuisance. But in your inner world there can be a continuity of lights, songs, joys. Always remember that society compensates you when it feels that the repressed may explode into a dangerous situation if it is not compensated. Society finds some way of allowing you to let out the repressed. But this is not true celebration, and it cannot be true.
I was shaken to the extent that people who criticized me used to say that I was Protestant more than a Catholic because I like to impose constraints on myself, but I don't like them to be imposed from the outside.
As Carl Jung once said, 'When an inner situation is not made conscious, it appears outside as fate.' When our boys become adults, we become their inner situation. We become inner voices they often hear in their work, relationships and spiritual practice.
I'm simply asking that people who arrive from Cuba receive the same treatment as any other immigrant who comes from another country. The only difference, obviously, is that the Cuban Adjustment Act will remain in effect, that a Cuban who arrives today from Cuba may remain in the U.S.
There are a lot of self-imposed restrictions by people who somehow believe they have to fall in with a certain military cant. There was always a sense that we had to put things into words that would touch our troops' hearts, not just their heads.
I am religious in the sense that I believe in God and I believe that there is an abiding logical spirit that controls what goes on to a certain extent.
In the United States, and to a certain extent in Canada, there's very little interest in what happens outside their borders.
True peace can rarely be imposed from the outside; it must be born within and between communities through meetings and dialogue and then carried outward.
An enlarged global public society, with its many dissenting and corrective voices, can quickly call the bluff of lavishly credentialled and smug intellectual elites.
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