A Quote by Harold Prince

It's a terrible shame if you're born the brightest guy in your class. If you're not, then you have to hustle-and that's good. — © Harold Prince
It's a terrible shame if you're born the brightest guy in your class. If you're not, then you have to hustle-and that's good.
In Britain, when the working class are summoned for fiction, it's 'isn't it a shame, isn't it a pity, isn't it awful, the terribly poor things... ' whereas from within, it's nothing like that. It's fantastic, it's glamorous, it's terrible and good the same as it is for everybody.
With a terrible script you hustle and try to make it better. But with a good script it can be trouble because you rest on your laurels, so to speak, you think it's going to translate easily.
Shame has its place. Shame is what you do to a kid to stop them running on the road. And then you take the shame away, and immediately, they're back in the fold. You should never soak anybody in shame. It's the prolonged existence of shame that then flips out into destructive rage. We can't exist in that. It's like treacle.
I'm an old guy. I've been doing this a long time. And I don't hustle and I don't bustle. I have seen the people who hustle and bustle, and they are already gone, at a young age.
My older brother was born, who was a cripple, then I was born, and my sister was born, the only girl. So I was between the only girl and the crippled guy. I was the middle guy.
We're all born into whatever citizenship, circumstances, or class we happen to be born into. Immigrants and so many people in the working class work so hard every day for nickels and pennies and scraps to just barely get by and then realize that this precious life has been completely drained out of us.
When I played Robert Howard in 'The Whole Wide World', I was struggling with it. There's this dual thing where you feel real good about being able to play this juicy part, and then there's constant shame: 'Who am I to pretend to know who this guy was? Who am I to represent this guy for people who never knew him?'
I'm born into the cycle of giving that we're all born into, and I recognize it. So just because something is a good business, I'm not a business guy. I'm a creative guy.
My key to surviving and winning is hustle. I think once you lose your hustle, you lost everything.
In high school, I was the class comedian as opposed to the class clown. The difference is the class clown is the guy who drops his pants at the football game, the class comedian is the guy who talked him into it.
At Uber, we say, 'Always be hustling.' Even if you are an introvert and you haven't got hustle in you, you better get a co-founder who does. And if you haven't got enough hustle to find a co-founder who's got hustle, it's going to be tough. You've got to have a little hustle in you.
Chris Davis [of the Davisfunds] has a temple of shame. He celebrates the things they did that lost them a lot of money. What is also needed is a temple of shame squared for things you didn't do that would have made you rich. Forgetting your mistakes is a terrible error if you are trying to improve your cognition. Reality doesn't remind you. Why not celebrate stupidities in both categories?
The guy who's willing to hustle the most is gonna be the guy that just gets that loose ball.
Once you learn the idea of what a good guy is, you want your dad to be a good guy, and when your dad lets you down and doesn't act like a good guy, it's disappointing and can make you angry as you see it happen, which is beautiful and very believable.
A lot of people hustle differently, and I was like, 'You know what, let me hustle and create, and let me have something to show,' cuz my hustle led to opportunity.
When, however, you have an enemy, then do not requite him good for evil: for that would shame him. Instead, prove that he did some good for you. And rather be angry than put to shame! And when you are cursed, I do not like it that you want to bless. Rather curse a little also! And if you are done a great injustice, then quickly add five small ones. Hideous to behold is he who is obsessed with an injustice.
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