A Quote by Haroon Moghul
I have no expertise of other religious traditions so I'm not going to opine on them, but in Islam the more you know about the religion, the more likely you're going to go to hell. Many people will find that paradoxical because we tend to think of religion as a way of making ourselves feel better and a way of damning and excluding infidels or reprobates or heretics or what have you. It was very hard for me to find an Islam that belongs to me and doesn't feel like it's been imposed on me.
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I think there in a great deal to be said for religious education in the sense of teaching about religion and biblical literacy. Both those things, by the way, I suspect will prepare a child to give up religion. If you are taught comparative religion, you are more likely to realise that there are other religions than the one you have been brought up in. And if you are if you are taught to read the bible, I can think of almost nothing more calculated to turn you off religion.
When I was growing up, we often heard Islam in the form of a slogan: "Islam is the solution," but no one ever told me that Islam can be a burden... Very few Muslims write about Islam creatively because I don't think we're given permission to. I think that's the bane of modern Islam. It's been reduced to slogans.
Reformed rabbis are generally political in nature. It's almost like Islam, radicalized Islam in a way, to where it is just - radicalized Islam is less about religion than it is about politics. When you look at the Reform Judaism, it is more about politics.
There are serious mistakes - among them the one saying that Jesus came as a messenger for other people other than the sons of Israel... Christianity is not a faith for people in Africa, Asia, Europe and the Americas. Other people who are not sons of Israel have nothing to do with that religion... It is a mistake that another religion exists alongside Islam. There is only one religion which is Islam after Mohammed... All those believers who do not follow Islam are losers.
To speak specifically of our problem with the Muslim world, we are meandering into a genuine clash of civilizations, and we're deluding ourselves with euphemisms. We're talking about Islam being a religion of peace that's been hijacked by extremists. If ever there were a religion that's not a religion of peace, it is Islam.
What has been imposed on religion is not religion itself but the custom of those who have been converted to it. I think that the most atrocious of all of this is Islam. They were in the slave trade before Islam. The Arabs were natural slave traders. They were the people who were called on to conquer us, unfortunately.
We know they have nothing to do with Islam because our politicians keep telling us that, and they are all Islamic scholars. (They are, aren't they?) Yes, the violence is coming exclusively from Muslims, but only because their religion (the one that has nothing to do with Islam) tells them to kill unbelievers, meaning people who don't follow the religion with a knife to our throat that has nothing to do with Islam.
I don't find any difference between Islam and Islamic fundamentalists. I believe religion is the root, and from the root fundamentalism grows as a poisonous stem. If we remove fundamentalism and keep religion, then one day or another fundamentalism will grow again. I need to say that because some liberals always defend Islam and blame fundamentalists for creating problems. But Islam itself oppresses women. Islam itself doesn't permit democracy and it violates human rights.
When I was in the US, I felt that the discourse there surrounding Muslims as the other, problematising Muslims and Islam as the other was very similar to what we find in Australia, which is that the image of Islam is a constructed image in the West. We are starting from a point of view that Islam and Muslims - well Islam is a violent, misogynistic, hateful religion and that is where the debate always starts from - that presumption underlies the discourse.
I'm not religious in any way but I am very spiritual. Music is holy to me. It's like my religion. It's sacred. It feels unearthly; it makes me feel a way that talking to somebody doesn't make me feel, it's something you can't even wrap your head around. It's not abstract, you can't even grasp it - that's what music is to me.
Islam, as a religion, has been established in France for a long time, and the religious question has been resolved in this country. Islam does not threaten France's future in any way.
Islam doesn't promote violence or peace. Islam is just a religion, and like every religion in the world, it depends on what you bring to it. If you're a violent person, your Islam, your Judaism, your Christianity, your Hinduism, is going to be violent.
I think it's been hard for people to understand how Islam can be a good religion, and yet the Islamists are evil. Those of us who have had experience with Islam understand this, just as we understand the difference between snake handlers and people going to church on Sunday morning.
Every religion I know of has changed its views with respect to concrete controversies over long periods of time. People's views about the morality of homosexuality are likely to undergo some change, even though they're making judgments based on their religious beliefs. Because in fact, religion is an extremely durable, and yet flexible, way of trying to apprehend what's good and what's bad in the world. In fact, its durability comes from its flexibility. Now, speaking from inside a religion, it's hard to talk that way.
I know that if I feel any deprivation or fear [about money], the solution is to give. The solution is to go find some mothers on the streets of San Raphael and give them tens and twenties and mail off another $50 to Doctors Without Borders to use for the refugees in Kosovo. Because I know that giving is the way we can feel abundant. Giving is the way that we fill ourselves up.... For me the way to fill up is through service and sharing and getting myself to give more than I feel comfortable giving.
It is difficult to generalize about Islam. To begin with, the word itself is commonly used with two related but distinct meanings, as the equivalents both of Christianity, and Christendom. In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion. The word Islam thus denotes more than fourteen centuries of history, a billion and a third people, and a religious and cultural tradition of enormous diversity.
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