A Quote by Harper Lee

Again, as I had often met it in my own church, I was confronted with the Impurity of Women doctrine that seemed to preoccupy all clergymen. — © Harper Lee
Again, as I had often met it in my own church, I was confronted with the Impurity of Women doctrine that seemed to preoccupy all clergymen.
Again and again the Church of Christ has been all but engulfed, as men might have deemed, in the billows; again and again the storm has been calmed by the Master, Who had seemed for awhile to sleep.
The doctrine of the Church cannot be fully understood unless it is tested by mind and feelings, by intellect and emotions, by every power of the investigator. Every Church member is expected to understand the doctrine of the Church intelligently. There is no place in the Church for blind adherence.
Through the stories of women I admire, and, above all, through my own experience with my daughters, again and again I encounter moments of extraordinary strength, courage, and resilience, when fears are confronted, even overcome, and anything seems possible.
There is a statement often repeated in the Church, and while it is not in one of the Standard Church Works, it is accepted as church doctrine, and this is: 'As man is, God once was; as God is, man may become.'
Lord, send Your life throughout the entire church. Visit Your church; restore sound doctrine and holy, earnest living. Take away from professing Christians their love of frivolities, their attempts to meet the world on it's own ground, and give back the old love of the doctrines of the Cross and Christ. May free grace and dying love again be the music that refreshes the church and makes her heart exceeding glad.
As kids, we had no clue about the racial stuff that seemed to preoccupy adults. We just enjoyed our life as kids.
I wondered again why the right thing always seemed to be met with so much resistance, when you'd think it would be the easier path. You had to fight to be virtuous.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
There is no doctrine which I would more willingly remove from Christianity than the doctrine of hell, if it lay in my power. But it has the support of Scripture and, especially, of our Lord's own words; it has always been held by the Christian Church, and it has the support of reason.
Martin Luther described the doctrine of justification by faith as the article of faith that decides whether the church is standing or falling. By this he meant that when this doctrine is understood, believed, and preached, as it was in New-Testament times, the church stands in the grace of God and is alive; but where it is neglected, overlaid, or denied, ... the church falls from grace and its life drains away, leaving it in a state of darkness and death.
I questioned the faithful of all communions; I particularly sought the society of clergymen, who are the depositories of the various creeds and have a personal interest in their survival ... all thought the main reason for the quiet sway of religion over their country was the complete separation of church and state. I have no hesitation in stating that throughout my stay in America I met nobody, lay or cleric, who did not agree about that.
I had excellent opportunity to intoxicate myself with the solemn splendor of the brilliant church festivals. As was only natural, the abbot seemed to me, as the village priest had once seemed to my father, the highest and most desirable ideal.
In every age the church is threatened by heresy, and heresy is bound up in false doctrine. It is the desire of all heretics to minimize the importance of doctrine. When doctrine is minimized, heresy can exercise itself without restraint.
All through the nineties I met people. Crowds of people. Met and met and met, until it seemed that people were born and hastily grew up, just to be met.
I am what is known as a benched Catholic and disillusioned by the church doctrine. I believe in things the Catholic Church does not believe in: divorce being one, and a women's right to choose being another.
No one statement wrested from its context is a sufficient warrant for actions that plainly controvert other commands. How excellent a thing it would be if the whole Church of Christ had learned that no law of life may be based upon an isolated text. Every false teacher who has divided the Church, has had, "it is written" on which to hang his doctrine.
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