A Quote by Harriet Ann Jacobs

There must be sophistry in all this; but the condition of a slave confuses all principles of morality, and, in fact, renders the practice of them impossible. — © Harriet Ann Jacobs
There must be sophistry in all this; but the condition of a slave confuses all principles of morality, and, in fact, renders the practice of them impossible.
. . . Virtue, morality, and religion. This is the armor, my friend, and this alone that renders us invincible. These are the tactics we should study. If we lose these, we are conquered, fallen indeed . . . so long as our manners and principles remain sound, there is no danger.
Leadership is about having principles. A leader must have a vision and principles that will endure for all time and must always be true to these principles, applying them to changing circumstances
Everywhere the tendency has been to separate religion from morality, to set them in opposition even. But a religion without morality is a superstition and a curse; and anything like an adequate and complete morality without religion is impossible. The only salvation for man is in the union of the two as Christianity unites them.
Prejudice is a burden that confuses the past, threatens the future and renders the present inaccessible.
You cannot attain and maintain physical condition unless you are morally and mentally conditioned. And it is impossible to be in moral condition unless you are spiritually conditioned. I always told my players that our team condition depended on two factors / how hard they worked on the floor during practice and how well they behaved between practices.
The condition of the United States positively announces the lack of substance, of unifying principle from the start: that consensus is a lie, and that the absence of consensus is a necessary condition for, not the dissolution of the political entity, and its reconstruction according to both viral and virtual principles, which, are, in practice, user-generated.
Lacanian theory must be understood as a kind of “slave morality.
It is essential..that you should form and adopt certain rules or principles, for the government of your own conduct and temper. Unless you have such rules and principles, there will be numberless occasions on which you will have no guide for your government but your passions..It is in the Bible, you must learn them, and from the Bible how to practice them.
Maybe one of the jobs of theory or philosophy is to elevate principles that seem impossible, or that have the status of the impossible, to stand by them and will them, even when it looks highly unlikely that they'll ever be realised. But that's ok, it's a service.
Dostoevsky preaches the morality of the pariah, the morality of the slave.
We should go to the masses and learn from them, synthesize their experience into better, articulated principles and methods, then do propaganda among the masses, and call upon them to put these principles and methods into practice so as to solve their problems and help them achieve liberation and happiness.
Every decent man of our age must be a coward and a slave. That is his normal condition. Of that I am firmly persuaded. He is made and constructed to that very end. And not only at the present time owing to some casual circumstance, but always, at all times, a decent man is bound to be a coward and a slave.
That's the one thing a politician mustn't have - political opinions or principles. He can have prejudices - indeed he must have prejudices and share all the popular political superstitions of the moment as ardently as he can. But he must not have principles. He must never let the people suspect that they cannot eat their cake and have it. He must promise them a defense program and a higher standard of living. He must never use that dreadful little word or.
Give the slave the least elevation of religious sentiment, and he is not slave: you are the slave: he not only in his humility feels his superiority, feels that much deplored condition of his to be a fading trifle, but he makes you feel it too. He is the master.
Ours is the only religion that does not depend on a person or persons; it is based upon principles. At the same time there is room for millions of persons. There is ample ground for introducing persons, but each one of them must be an illustration of the principles. We must not forget that. These principles of our religion are all safe, and it should be the life-work of everyone of us to keep then safe, and to keep them free from the accumulating dirt and dust of ages.
By what standard of morality can the violence used by a slave to break his chains be considered the same as the violence of a slave master?
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