A Quote by Harriet Martineau
I saw no poor men, except a few intemperate ones. I saw some very poor women; but God and man know that the time has not come for women to make their injuries even heard of.
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I saw some women had written that the cloning of Dolly was wonderful since it showed that women could have children without men. They didn?t even understand that this was the ultimate ownership of women?of embryos, of eggs, of bodies?by a few men with capital and control techniques, that it wasn?t freedom from men but total control by men.
There are many poor men and poor women: set apart some one constantly to remain there: let the poor man be though but as a guard to thy house: let him be to thee wall and fence, shield and spear. Where alms are, the devil dares not approach, nor any other evil thing.
Dealers claim that women artists are not as salable as men, that they are a poor investment. We know that there are few women art collectors, a fact which may have an impact on the market.
One day as Father and I were returning from our walk we found the Grote Markt cordoned off by a double ring of police and soldiers. A truck was parked in front of the fish mart; into the back were climbing men, women, and children, all wearing the yellow star. . . . "Father! Those poor people!" I cried. . . . "Those poor people," Father echoed. But to my surprise I saw that he was looking at the solders now forming into ranks to march away. "I pity the poor Germans, Corrie. They have touched the apple of God's eye.
When growing up, I saw segregation. I saw racial discrimination. I saw those signs that said white men, colored men. White women, colored women. White waiting. And I didn't like it.
I saw women's boxing on television for the first time when I was 18, and that's when I wanted to do it. So, it didn't come from me watching my father. I didn't know the sport existed; therefore, I wasn't really interested in it until I saw it.
If incarceration had come to define the lives of men from impoverished black neighborhoods, eviction was shaping the lives of women. Poor black men were locked up. Poor black women were locked out.
I had very supportive parents that made the way for me, even at a time when there were very few women - no women, really; maybe two or three women - and very few, fewer than that, African-American women heading in this direction, so there were very few people to look up to. You just had to have faith.
Young women don't want to be called feminists because it's not sexy and ah they think that their mothers and grandmothers have achieved everything they want. They don't know how poor women live, how women in rural places live, how 80 percent of women in the world are the poorest of the poor, how still there are 27 million slaves, and most of them women and girls.
Nearly all men and women are poetical, to some extent, but very few can be called poets. There are great poets, small poets, and men and women who make verses. But all are not poets, nor even good versifiers. Poetasters are plentiful, but real poets are rare. Education can not make a poet, though it may polish and develop one.
Even if I wouldn't wear something myself, I think I know how women feel, how women want to look. I can really relate to women, I get on very well with women... Some women don't. I want to empower women, make women feel the best version of themselves.
Agassiz, when I saw him last, had read but a part of Origin of Species. He says it is POOR-VERY POOR!!. The fact is, he is very much annoyed by it.
I saw the head of NOW - National Organization of Women - saying that women still only make 70 cents on the dollar to every man. I'm not sure I'm going to believe that. Women are notoriously bad at math.
I do not know how to love God except by loving the poor. I do not know how to serve God except by serving the poor.... Here, within this great city of nine million people, we must, in this neighborhood, on this street, in this parish, regain a sense of community which is the basis for peace in the world.
Today our (Society of Jesus) prime educational objective must be to form men (and women) for others; men (and women) who will live not for themselves but for God and his Christ - for the God-man who lived and died for all the world; men (and women) who cannot even conceive of love of God which does not include love for the least of their neighbors; men (and women) completely convinced that love of God which does not issue in justice for others is a farce.
What's surprising to me now is that now that I'm talking to a lot of women about this, so many women are doing this. Straight women, lesbian women, bisexual women, poor women, White women, immigrant women. This does not affect one group.
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