A Quote by Harriet Martineau
I certainly never believed, more or less, in the "essential doctrines" of Christianity, which represent God as the predestinator of men to sin and perdition, and Christ as their rescuer from that doom. I never was more or less behuiled by the trickery of language by which the perdition of man is made out to be justice, and his redemption to be mercy.
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God in his infinite mercy has devised a way by which justice can be satisfied, and yet mercy can be triumphant. Jesus Christ, the only begotten of the Father, took upon himself the form of man, and offered unto Divine Justice that which was accepted as an equivalent for the punishment due to all his people.
All doctrines relating to the creation of the world, the government of man by superior beings, and his destiny after death, are conjectures which have been given out as facts, handed down with many adornments by tradition, and accepted by posterity as "revealed religion". They are theories more or less rational which uncivilised men have devised in order to explain the facts of life, and which civilised men believe that they believe.
What does labor want? We want more schoolhouses and less jails; more books and less arsenals; more learning and less vice; more leisure and less greed; more justice and less revenge; in fact, more of the opportunities to cultivate our better natures, to make manhood more noble, womanhood more beautiful, and childhood more happy and bright.
The living God is a God of justice and mercy and He will be satisfied with nothing less than a people in whom his justice and mercy are alive.
love is thicker than forget more thinner than recall more seldom than a wave is wet more frequent than to fail it is most mad and moonly and less it shall unbe than all the sea which only is deeper than the sea love is less always than to win less never than alive less bigger than the least begin less littler than forgive it is most sane and sunly and more it cannot die than all the sky which only is higher than the sky
The key to a better life: Complain less, appreciate more. Whine less, laugh more. Talk less, listen more. Want less, give more. Hate less, love more. Scold less, praise more. Fear less, hope more.
I write about situations that are common, universal might be more correct, in which my characters are involved and from which only faith can redeem them, though often the actual manner of the redemption is not immediately clear. They sin, but there is no limit to God's mercy and because this is important, there is a difference between not confessing in fact, and the complacent and the pious may not realize it.
There is nothing more man needs than Divine Mercy - that love which is benevolent, which is compassionate, which raises man above his weakness to the infinite heights to the holiness of God.
Only at the cross of Christ does man see fully what it is that separates him from God; yet it is here alone that he perceives that he is no longer separated from God. Nowehere else does the inviolable holiness of God, the impossibility of overlooking the guilt of man stand out more plainly; but nowhere else does the limitless mercy of God, which utterly transcends all human standards, stand out more clearly and plainly.
A little more kindness, A little less speed, A little more giving, A little less greed, A little more smile, A little less frown, A little less kicking, A man while he's down, A little more "We", A little less "I", A little more laugh, A little less cry, A little more flowers, On the pathway of life, And fewer on graves, At the end of the strife.
It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ
Faith in to-morrow, instead of Christ, is Satan's nurse for man's perdition.
The deeper purpose of a more positive attitude toward men is a better life for the children who are parented by the men who are their dads and stepdads; less shame for our sons who will become men; and, for our daughters, a deeper understanding of men's desire to please that leaves them feeling their willingness to please is not unrequited but returned - allowing our daughters to feel less lonely and more loved. If we earn more and love less, we pay for a home in which we do not live.
Today our (Society of Jesus) prime educational objective must be to form men (and women) for others; men (and women) who will live not for themselves but for God and his Christ - for the God-man who lived and died for all the world; men (and women) who cannot even conceive of love of God which does not include love for the least of their neighbors; men (and women) completely convinced that love of God which does not issue in justice for others is a farce.
Fight less, cuddle more. Demand less, serve more. Text less, talk more. Criticize less, compliment more. Stress less, laugh more. worry less, pray more. With each new day, find new ways to love each other even more.
We pray for those who have ceased to pray. We pray for those that need prayer more than ever, that have fewer and fewer seasons even of thought, that grow hard with years, that are less and less troubled by sin, and that are more and more irreverent of religion. We pray for the children of Christian parents who sometimes weep at the memory of father and mother, but who never have thought of God.
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