A Quote by Harriet McBryde Johnson

We need to confront the life-killing stereotype that says we're all about suffering. We need to bear witness to our pleasures. — © Harriet McBryde Johnson
We need to confront the life-killing stereotype that says we're all about suffering. We need to bear witness to our pleasures.
To bear witness to all the unnecessary suffering on the planet and make ourselves available to service - whatever that means for each of us. We go deep in our personal relationships in America, but we need to go deep in our public relationships as well.
No matter what our achievements might be, we think well of ourselves only in rare moments. We need people to bear witness against our inner judge, who keeps book on our shortcomings and transgressions. We need people to convince us that we are not as bad as we think we are.
When a nominee for the Supreme Court, one of only nine lifetime appointments, makes an overtly brazen racist comment about tens of millions of American citizens, we don't need lectures. What we need to do is to confront her with what she said and what it says about her.
To be good Christians you have to contemplate the suffering humanity of Jesus. "How can we bear witness? Contemplate Jesus. How can we forgive? Contemplate Jesus suffering. How can we not hate our neighbor? Contemplate Jesus suffering. How can we avoid gossiping about our neighbor? Contemplate Jesus suffering. There is no other way". These virtues are the those of the Father, who forgives us always, and Our Lady, Our Mother, shares in these virtues too.
We as the Church need to express wherever appropriate and wherever possible our stance against the death penalty. We need to talk about it. A lot of people don't feel comfortable in doing this but I think we need to, as the Pope says, preach the whole gospel of life.
In order to live fully we may need to look deeply at our own suffering and at the suffering of others. In the depths of every wound we have survived is the strength we need to live. The wisdom our wounds can offer us is a place of refuge. Finding this is not for the faint of heart. But then, neither is life.
We all need to realize that there are people out there who may be suffering and we all need to try to do our part to relieve that suffering when we can.
We need a grownup conversation about why our political economy is killing life on Earth.
The depressed don't simply need to feel better. They need a Redeemer who says, "Take heart, my son, my daughter; what you really need has been supplied. Life no longer need be about your goodness, success, righteousness, or failure. I've given you something infinitely more valuable than good feelings: your sins are forgiven."
When you and I hurt deeply, what we really need is not an explanation from God but a revelation of God. We need to see how great God is; we need to recover our lost perspective on life. Things get out of proportion when we are suffering, and it takes a vision of something bigger than ourselves to get life's dimensions adjusted again
We should remember that bearing a heartfelt testimony is only a beginning. We need to bear testimony, we need to mean it, and most importantly we need consistently to live it. We need to both declare and live our testimonies.
You need to face, you need to confront, and really properly look at what's happening, and not try and explain it away or give it justifications or anything, because at this juncture, we still, by our finger nails, have the chance to make a difference, and turn this around. And to not take part and to just watch…….., but if you don't push back, if you don't face it and confront it for what it is, it'll just takeover, and then no one will be free.
All men in their hearts, I say, bear witness to these truths; they need only to be made to understand it.
If, as a culture, we don’t bear witness to grief, the burden of loss is placed entirely upon the bereaved, while the rest of us avert our eyes and wait for those in mourning to stop being sad, to let go, to move on, to cheer up. And if they don’t — if they have loved too deeply, if they do wake each morning thinking, I cannot continue to live — well, then we pathologize their pain; we call their suffering a disease. We do not help them: we tell them that they need to get help.
I have never thought that a Christian would be free of suffering, umfundisi. For our Lord suffered. And I come to believe that he suffered, not to save us from suffering, but to teach us how to bear suffering. For he knew that there is no life without suffering.
So this bloke says to me, "Can I come in your house and talk about your carpets?" I thought "That's all I need, a Je-hoover's witness".
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