A Quote by Harry Blamires
There is nothing in our experience, however trivial, worldly, or even evil, which cannot be thought about christianly.
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The key is realizing - and believing - that this world is not your home. If you and I ever hope to free our lives from worldly desires, worldly thinking, worldly pleasures, worldly dreams, worldly ideals, worldly values, worldly ambitions, and worldly acclaim, then we must focus our lives on another world.
Do not think dishonestly... Distinguish between gain and loss in worldly matters. Develop intuitive judgement and understanding for everything. Perceive those things which cannot be seen. Pay attention even to trifles. Do nothing which is of no use.
It is often by a trivial, even an anecdotal decision, that we direct our activities into a certain channel, and thus determine which of the potential expressions of our individuality become manifest. Usually we know nothing of the ultimate orientation or of the outlet toward which we travel, and the stream sweeps us to a formula of life from which there is no returning. Every decision is like a murder, and our march forward is over the stillborn bodies of all our possible selves that will never be.
Many people are very intelligent in accomplishing worldly attainments. This intelligence is not wisdom because worldly attainments such as a high position, reputation, wealth and success in business are deceptive. If we die tomorrow they will disappear tomorrow, and nothing will be left for our future. Wisdom, however, will never deceive us.
We are separated from one another by an unbridgeable gulf of otherness and strangeness which resists all our attempts to overcome it by means of natural association or emotional or spiritual union. There is no way from one person to another. However loving and sympathetic we try to be, however sound our psychology however frank and open our behaviour we cannot penetrate the incognito of the other man, for there are no direct relationships, not even between soul and soul. Christ stands between us, and we can only get into touch with our neighbors through Him.
The effects which follow too constant and intense a concentration upon evil are always disastrous. Those who crusade, not for God in themselves, but against the devil in others, never succeed in making the world better, but leave it either as it was, or sometimes even perceptibly worse than it was, before the crusade began. By thinking primarily of evil we tend, however excellent our intentions, to create occasions for evil to manifest itself.
Let us not esteem worldly prosperity or adversity as things real or of any moment, but let us live elsewhere, and raise all our attention to Heaven; esteeming sin as the only true evil, and nothing truly good, but virtue which unites us to God.
That reality is 'independent' means that there is something in every experience that escapes our arbitrary control. If it be a sensible experience it coerces our attention; if a sequence, we cannot invert it; if we compare two terms we can come to only one result. There is a push, an urgency, within our very experience, against which we are on the whole powerless, and which drives us in a direction that is the destiny of our belief.
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
As the Hindu gods are 'immortal' only in a very particular sense - for they had born and they die - they experience most of the great human dilemmas and often seem to differ from mortals in a few trivial details... and from demons even less. Yet they are regarded by the Hindus as a class of beigns by definition totally different from any other; they are symbols in a way that no human beign, however 'archetypal' his life story, can ever be. They are actors playing parts that are real only for us; they are masks behind which we see our own faces.
What an artist does, is fail. Any reading of the literature, (I mean the literature of artistic creation), however summary, will persuade you instantly that the paradigmatic artistic experience is that of failure. The actualization fails to meet, equal, the intuition. There is something "out there" which cannot be brought "here". This is standard. I don't mean bad artists, I mean good artists. There is no such thing as a "successful artist" (except, of course, in worldly terms).
You cannot be naïve about evil. You cannot be naïve to the reality that there are human beings and human situations which have totally identified with the dark side of reality. They are malicious. Realism teaches you to put up appropriate boundaries so that people can't do any more evil than possible. But that doesn't mean you do evil back to them.
We stand on no high moral plateau in our time. We are, in fact, plumbing depths of depravity unknown to our ancestors--and whatever may have been the evil in which they engaged, at least they were willing to acknowledge the principle by which their evil was condemned. We have even turned our back on the principle.
Even a friendly conversation which cannot be at any given moment be broken off voluntarily with complete arbitrariness has something illiberal about it. An artist, however, who is able and wants to express himself completely, who keeps nothing to himself and would wish to say everything he knows, is very much to be pitied.
I thought that love was a river, endless and deep. I thought it merely happened, washing over you like water. It was nothing to search for, nothing to force. I didn't understand that even when we can't control our fate, we alone have the last say in matters of the heart. We can give it freely, even in the worst of times, even when it isn't returned.
You know what I'm great at? Trivial Pursuit. What good is that gonna do you in life? It has the word 'trivial' in the name. The game is basically telling you that you pursue trivial things. Trivial - as in not important. Trivial - as in maybe you should've gone to grad school.
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