A Quote by Harry Emerson Fosdick
The process has now run full circle: Preaching originates in personal counseling; preaching is personal counseling on a group basis; personal counseling originates in preaching. Personal counseling imparts to the preacher a practical familiarity with human nature which he would not otherwise obtain.
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Preaching is personal counseling on a group basis.
I've done admin work, preaching and teaching, youth ministry, marital counseling, etc.
One of the things in Obamacare is that for the elderly, is every five years, you must have end-of-year counseling. Translation, 'suicide counseling.'
There is no problem in the family, ward, or stake that cannot be solved if we look for solutions in the Lord's way by counseling - really counseling - with one another.
As a matter of fact, one of the things in Obamacare is that for the elderly, every five years you must have end-of-life counseling. Translation: suicide counseling.
It is just as important, perhaps more important, for the teacher to have the benefit of personal counseling when he needs it as it is for the student.
With the counseling of my family doctor, my mother ended up turning to Weight Watchers and their children's program. I went to weekly meetings, got counseling and would exercise with my peers who were my size. It was the first time I saw a proper children's portion size, and it wasn't two burgers, it was one.
There needs to be an order of office, but in every single office that is presented in the Scriptures there is the personal emphasis within that legal concept. In the Church the elder is an office-bearer. But both the preaching elders and the ruling elders are "ministers," and the word "minister" is a personal relationship, it does not speak of dominance. There is to be order in the Church, but the preaching elder or the ruling elder is to be a minister, with a loving personal relationship with those who are before him, even when they are wrong and need admonition.
You shouldn't have counseling at the end of life. You ought to have counseling 20 years before you're going to die. You ought to plan these things out. And I don't have any problem with things like living wills. But they ought to be done within the family.
Generally, there are no lightning bolts or magical signs that tell you when it is time to get divorced. When the bad starts outweighing the good on a consistent basis, you may feel that taking the next step is appropriate. It is a very personal decision and most likely should be arrived upon with the help of some kind of counseling or support.
Now on to reparative therapy, I think counseling is a wonderful tool for anybody regardless of what struggle they bring to the table. I think we can all use a little bit of counseling on planet earth today. But when it comes to reparative therapy, the reason we have distanced ourselves from it is because some of the things that they employ and some of the messages that I've heard from reparative therapists with regards to what someone can expect once they get through that type of therapy.
If you say that the gospel lays a claim upon people, then you are invading their personal space, and they feel as though you have no right to be there. Now we don't even begin preaching the gospel until we get into their personal space and they feel the demands of God upon them.
Underlying the preaching of the Puritans are three basic axioms: 1. The unique place of preaching is to convert, feed and sustain, 2. The life of the preacher must radiate the reality of what he preaches, 3. Prayer and solid Bible study are basic to effective preaching.
Is there stop 'n' go counseling for couples on the run?
The best means of preaching the gospel is by personal contact.
Getting up for sadhana in the morning is a totally selfish act - for personal strength, for personal intuition, for personal sharpness, for personal discipline, and overall for absolute personal prosperity.
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