A Quote by Harry Emerson Fosdick
God has put within our lives meanings and possibilities that quite outrun the limits of mortality.
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In our time, what is at issue is the very nature of man, the image we have of his limits and possibilities as a man. History is not yet done with its exploration of the limits and meanings of human nature.
I am convinced that when we bring our griefs and sorrows within the story of God's own grief and sorrow, and allow them to be held there, God is able to bring healing to us and new possibilities to our lives. That is, of course, what Good Friday and Easter are all about.
What we each fall in love with individually is, I believe, our moral, mental, and physical complement. Not our like, not our counterpart; quite the contrary; within healthy limits, our unlike and our opposite.
Our gracious God, we need the ministry of the Spirit of God within our lives so that Your Word may take root within us.
The Lord has set no limits on what He is willing to teach us and give us. We are the only ones who set limits--through our neglect our disobedience or ignorance. We are in large measure the ones who determine what we will learn and experience in mortality, and what we will receive eternally.
We should set goals within the limits of our resources while working to the limits of our powers.
I'm interested in how we can put political principles into practice in our personal lives and the limits of theory when it comes to our desires and needs.
Outrun the people who quit when they feel discomfort, outrun the people who stop because of despair, outrun the people who are delayed because of prejudice, outrun the people who surrender to failure, and outrun the opponent who loses sight of the goal. Because if you want to win, the will can never retire, the race can never stop, and faith can never weaken.
I think our mental picture of God is the most important fact about our life. All other things being equal, the beauty of our life won't outrun the beauty of our vision of God. Unfortunately, the God that many Christians envision is not completely Christ-like, but is rather influenced by the violent depictions of God in the Old Testament.
In my own version of the idea of 'what art wants,' the end and fulfillment of the history of art is the philosophical understanding of what art is, an understanding that is achieved in the way that understanding in each of our lives is achieved, namely, from the mistakes we make, the false paths we follow, the false images we have come to abandon until we learn wherein our limits consist, and then how to live within those limits.
Whereas in America we are so fearful of mortality, we don't want to talk about it, we don't think about it, and in many ways we treat elderly people as invisible because they are a constant reminder of our own mortality. We put them away and put them in retirement homes so we don't want to deal with that.
When we complain of having to do the same thing over and over, let us remember that God does not send new trees, strange flowers and different grasses every year. When the spring winds blow, they blow in the same way. In the same places the same dear blossoms lift up the same sweet faces, yet they never weary us. When it rains, it rains as it always has. Even so would the same tasks which fill our daily lives put on new meanings if we wrought them in the spirit of renewal from within--a spirit of growth and beauty.
It is a serious mistake to judge God within the narrow limits of our own understanding and abilities.
The sky has never been the limit. We are our own limits. It's then about breaking our personal limits and outgrowing ourselves to live our best lives.
All the adversity I've had in my life, all my troubles and obstacles, have strengthened me.
Without dignity our lives are only blinks of duration. But if we manage to lead a good life well, we create something more. We write a subscript to our mortality. We make our lives tiny diamonds in the cosmic sands.
Walkers are 'practitioners of the city,' for the city is made to be walked. A city is a language, a repository of possibilities, and walking is the act of speaking that language, of selecting from those possibilities. Just as language limits what can be said, architecture limits where one can walk, but the walker invents other ways to go.
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