A Quote by Harry Emerson Fosdick

Preaching is personal counseling on a group basis. — © Harry Emerson Fosdick
Preaching is personal counseling on a group basis.
The process has now run full circle: Preaching originates in personal counseling; preaching is personal counseling on a group basis; personal counseling originates in preaching. Personal counseling imparts to the preacher a practical familiarity with human nature which he would not otherwise obtain.
I've done admin work, preaching and teaching, youth ministry, marital counseling, etc.
My parents joined in the 60s and at that time it was really important - there was a group mentality. I could be pulling this out of my ass, but I feel our generation approaches things on a more individual basis, like we're more personal and don't need to be a part of a group.
Generally, there are no lightning bolts or magical signs that tell you when it is time to get divorced. When the bad starts outweighing the good on a consistent basis, you may feel that taking the next step is appropriate. It is a very personal decision and most likely should be arrived upon with the help of some kind of counseling or support.
If the individuals who make up a group have personal egos, and their identities lie in these egos, then their egoic identities will shift to the group. It might look as if they are losing their personal egos, but the ego simply shifts to the group.
There needs to be an order of office, but in every single office that is presented in the Scriptures there is the personal emphasis within that legal concept. In the Church the elder is an office-bearer. But both the preaching elders and the ruling elders are "ministers," and the word "minister" is a personal relationship, it does not speak of dominance. There is to be order in the Church, but the preaching elder or the ruling elder is to be a minister, with a loving personal relationship with those who are before him, even when they are wrong and need admonition.
I'm trying to get at this. That is, a man may know that he belongs to, say, a group - this group or that group - but he feels himself lost within that group, trapped within his own deficiencies and without personal purpose.
One of the things in Obamacare is that for the elderly, is every five years, you must have end-of-year counseling. Translation, 'suicide counseling.'
There is no problem in the family, ward, or stake that cannot be solved if we look for solutions in the Lord's way by counseling - really counseling - with one another.
As a matter of fact, one of the things in Obamacare is that for the elderly, every five years you must have end-of-life counseling. Translation: suicide counseling.
I know what I'll be preaching in the spring, what I'll be preaching in the summer, and what I'll be preaching next fall.
Books are the basis; purity is the force; preaching is the essence; utility is the principle.
What do our clergy lose by reading their sermons? They lose preaching, the preaching of the voice in many cases, the preaching of the eye almost always.
Safety lies in catering to the in-group. We are not all brave. All I would ask of writers who find it hard to question the universal validity of their personal opinions and affiliations is that they consider this: Every group we belong to - by gender, sex, race, religion, age - is an in-group, surrounded by an immense out-group, living next door and all over the world, who will be alive as far into the future as humanity has a future. That out-group is called other people. It is for them that we write.
It is just as important, perhaps more important, for the teacher to have the benefit of personal counseling when he needs it as it is for the student.
Underlying the preaching of the Puritans are three basic axioms: 1. The unique place of preaching is to convert, feed and sustain, 2. The life of the preacher must radiate the reality of what he preaches, 3. Prayer and solid Bible study are basic to effective preaching.
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