A Quote by Harry Mathews

I'd been brought up on the Upper East Side in a WASP society, which was death on crutches. — © Harry Mathews
I'd been brought up on the Upper East Side in a WASP society, which was death on crutches.
I grew up in Manhattan on the Upper East Side.
I am a mother and I have been divorced, and I love fashion and the Upper East Side.
Not since the Black Panthers sailed into their Upper East Side tea party has there been so daffy an exercise in radical chic.
My grandfather and his wife came to America at the end of the 19th century from Hungary. Everyone started out on the Lower East Side. They became embourgeoise and would move to the Upper West Side. Then, if they'd make money, they'd move to Park Avenue. Their kids would become artists and move down to the Lower East Side and the Village.
Maybe it's the Calvinist guilt about capitalism or mercantilism. But, I like the idea of doing things that only exist for as long as they exist, which are not archives, which are not sold or prepared even. It's funny though, because a lot of my unreliable tours were inspired by the docents at the Japan Society, who are mostly these volunteers from the Upper East Side. They basically find positive messages in really nihilist, perverse videos. So they were my inspiration.
I was brought up in a fairly emotionally repressed kind of society in Northeast England where one didn't express emotions and was expected to keep a stiff upper lip.
I imagined loading the God of the Sea into a taxi and taking him to the Upper East Side.
If it wasn't for O'Flanagan's Pub on Manhattan's Upper East Side, I don't know where I would have spent my Friday nights as a young man.
In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be.
As a child growing up in the precincts of wealth, and later as a college student, newspaper reporter and resident of New York's Upper East Side, I got used to listening to the talk of financial killings and sexual misalliance that animates the conversation of the rich and the familiars of the rich.
These are such First World problems, but there's a certain claustrophobia to New York. You don't escape in the East Village, but it at least feels full of camaraderie and youth - or full of camaraderie and youth in an East Village that is as full of Chase banks and Starbucks as the Upper West Side, or anywhere else in Manhattan.
I'd been brought up in a society which didn't talk about sex, food, money, religion or politics. Those things were all deemed slightly rude.
If you are on the side whence the wind is blowing you will see the trees looking much lighter than you would see them on the other sides; and this is due to the fact that the wind turns up the reverse side of the leaves which in all trees is much whiter than the upper side.
The Tiffany lamp is an American icon bridging the immigrants, settlement houses, and the slums of the Lower East Side and the wealthy industrialists of upper Manhattan, the Gilded Age and its excesses.
U.S. academics and Upper East Side New Yorkers like to think of the United Nations as a place where foreign ambassadors have intellectual discussions about power and world peace.
I pictured my mom, alone in our little apartment on the Upper East Side. I tried to remember the smell of her blue waffles in the kitchen. It seemed so far away.
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