A Quote by Haruki Murakami
It's not right for one friend to do all the giving and the other to do all the taking: that's not real friendship.
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Montalbano felt moved. This was real friendship, Sicilian friendship, the kind based on intuition, on what was left unsaid. With a true friend, one never needs to ask, because the other understands on his own accordingly.
The strong bond of friendship is not always a balanced equation; friendship is not always about giving and taking in equal shares. Instead, friendship is grounded in a feeling that you know exactly who will be there for you when you need something, no matter what or when.
If you're giving love and not receiving it, you're not in the right relationship. If you're receiving it and not giving it than you are taking advantage of the other person.
A real friendship is a light thing. A real friend holds you loosely.
Everybody understands friendship, and friendship is different than love - it's a different kind of love. Friendship has more freedom, more latitude. You don't expect your friend to be as you think your friend should be; you expect your friend just to love you as a friend.
I've become close with Masoud Esmaeilpour and consider him a friend. We send each other messages from time to time on Instagram, checking in to see how the other is doing. Whenever I see him, he's always a gentleman, giving me tips about my next opponent. There is a tremendous amount of respect in our friendship.
What is Friendship, Definition of Friend, True Friendship - All about the meaning of true friends, what friendship means, meaning of friendship bracelets, poems, ring
I don't think life offers any greater experience than the joyful sense of recognition when one finds in a new acquaintance a real friend, or when an old relationship deepens into friendship, or when one finds an old friendship intact despite the passage of years and many absences.
Never ask, "Who is my real friend?" Ask, "Am I a real friend to somebody?" That is the right question. Always be concerned with yourself.
Does religion fill a much needed gap? It is often said that there is a God-shaped gap in the brain which needs to be filled: we have a psychological need for God -- imaginary friend, father, big brother, confessor, confidant -- and the need has to be satisfied whether God really exists or not. But could it be that God clutters up a gap that we'd be better off filling with something else? Science, perhaps? Art? Human friendship? Humanism? Love of this life in the real world, giving no credence to other lives beyond the grave?
The most I can do for my friend is simply to be his friend. I have no wealth to bestow on him. If he knows that I am happy in loving him, he will want no other reward. Is not friendship divine in this?
In each of my friends there is something that only some other friend can fully bring out. By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets... Hence true Friendship is the least jealous of loves. Two friends delight to be joined by a third, and three by a fourth, if only the newcomer is qualified to become a real friend. They can then say, as the blessed souls say in Dante, "Here comes one who will augment our loves." For in this love "to divide is not to take away.
In the hours of distress and misery, the eyes of every mortal turn to friendship; in the hours of gladness and conviviality, what is our want? It is friendship. When the heart overflows with gratitude, or with any other sweet or sacred sentiment, what is the word to which it would give utterance? A friend.
Friendship is only friendship when it is real. Passionate and relentless. Forgiving and joyful. Don't forget today to have real moments with your friends. Not a text, or a tweet, an Instagram-- that's all deceit. Hold real hands, kiss genuine lips, be a truly strong human force.
We are wont to see friendship solely as a phenomenon of intimacy in which the friends open their hearts to each other unmolested by the world and its demands...Thus it is hard for us to understand the political relevance of friendship...But for the Greeks the essence of friendship consisted in discourse...The converse (in contrast to the intimate talk in which individuals speak about themselves), permeated though it may be by pleasure in the friend’s presence, is concerned with the common world.
But what is the good of friendship if one cannot say exactly what one means? Anybody can say charming things and try to please and to flatter, but a true friend always says unpleasant things, and does not mind giving pain. Indeed, if he is a really true friend he prefers it, for he knows that then he is doing good.
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