A Quote by Havelock Ellis

There is a very intimate connection between hypnotic phenomena and religion. — © Havelock Ellis
There is a very intimate connection between hypnotic phenomena and religion.
Westerners think that all that is negative and positive is only caused from outside of themselves. They materialize and externalize their experiences, never understanding the connection between outer and inner phenomena or interdependent phenomena, looking for explanations only from objects through nihilist habit instead of from the subjective experience of their own minds.
The connection between art and Christ is like the connection between sunlight and the sun. It is, in fact, the connection between Sonlight and the Son.
A frequent intercourse and intimate connection between two persons make them so like, that not only their dispositions are moulded like each other, but their very face and tone of voice contract a certain analogy.
There is an intimate connection between the life of the Christian here and the enjoyment and the glory in the day of Christ's appearing.
In no other sport is the connection between performer and observer so intimate, so frequently painful, so unresolved
Although to penetrate into the intimate mysteries of nature and thence to learn the true causes of phenomena is not allowed to us, nevertheless it can happen that a certain fictive hypothesis may suffice for explaining many phenomena.
In the final, the positive, state, the mind has given over the vain search after absolute notions, the origin and destination of the universe, and the causes of phenomena, and applies itself to the study of their laws - that is, their invariable relations of succession and resemblance. Reasoning and observation, duly combined, are the means of this knowledge. What is now understood when we speak of an explanation of facts is simply the establishment of a connection between single phenomena and some general facts.
The psychoanalysis of neurotics has taught us to recognize the intimate connection between wetting the bed and the character trait of ambition.
Since I was a very small child, I've had a kind of reverence for the past, and I felt a very intimate connection with it.
This much I can say with definiteness - namely, that there is no scientific basis for the denial of religion - nor is there in my judgment any excuse for a conflict between science and religion, for their fields are entirely different. Men who know very little of science and men who know very little of religion do indeed get to quarreling, and the onlookers imagine that there is a conflict between science and religion, whereas the conflict is only between two different species of ignorance.
One of the great tragedies of mankind is that morality has been hijacked by religion. So now people assume that religion and morality have a necessary connection. But the basis of morality is really very simple and doesn't require religion at all.
Playboy isn't like the downscale, male bonding, beer-swilling phenomena that is being promoted now by (some men's magazines). My whole notion was the romantic connection between male and female.
Electrical science has disclosed to us the more intimate relation existing between widely different forces and phenomena and has thus led us to a more complete comprehension of Nature and its many manifestations to our senses.
With me the connection between the cosmic phenomena and human behaviour is a living faith that draws me nearer to God, humbles me and makes me readier for facing Him.
Finger-picking, in general, is a hypnotic thing. I feel like I'm more A.D.D. all the time, so the music has to be hypnotic.
The whole analogy of natural operations furnishes so complete and crushing an argument against the intervention of any but what are termed secondary causes, in the production of all the phenomena of the universe; that, in view of the intimate relations between Man and the rest of the living world; and between the forces exerted by the latter and all other forces, I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed from the inorganic to the organic from blind force to conscious intellect and will.
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