A Quote by Heather Brooke

There's a temptation not to vote at all as a protest, but it's definitely not a protest. In fact, all it does is keep the people in power in power, and I don't think they should be.
If you're going to point out the ridiculousness of a rule, it's naïve to think that you can break it. It's the same way that rappers have embraced capitalism. Some people say they liked it better when rap was a literal protest form in the '90s. But I think it's more a form of protest today, because it's telling the story of what happens once something forbidden is within reach. I think rap is more political today when it speaks about luxury watches than it does about fighting the power.
No one wants police brutality. No one wants inequality. But what I worry about it is when a protest becomes so large and the noise takes over that the original motivation for the protest and the conversation that should go with that protest gets lost.
Through protest - especially in the 1950s and '60s - we, as a people, touched greatness. Protest, not immigration, was our way into the American Dream. Freedom in this country had always been relative to race, and it was black protest that made freedom an absolute.
Condoleezza Rice was confirmed by a vote of 85, 13, despite a contentious but futile protest vote by democrats. By the way, for a fun second term drinking game, chug a beer every time you hear the phrase 'contentious but futile protest vote by democrats.' By the time Jeb Bush is elected, you'll be so wasted you won't even notice the war in Syria.
You can protest, you can protest peacefully, but keep things civil.
Theologians will protest that the story of Abraham sacrificing Issac should not be taken as literal fact. And the appropriate response is twofold: first, many, many people even to this day, do take the whole of their Scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world. Second, if not of literal fact, how should we take the story? As an alagory? Then an alagory for what? Surely, nothing praiseworthy. As a moral lesson? But what kind of morals could one derive from this appalling story?
I didn't vote for Trump, but I do believe his coming to power has done its own bit of good. People are coming out to protest against issues they so far didn't talk about - sexual abuse, gun control, racism - because a bunch of crazies are out propagating them.
I am mindful that the goal of protest is not more protest, but the goal of protest is change.
The individual protests against the world, but he doesn't get beyond protest, he is just a single protester. When he wants to be more than that, he has to counter power with power, he has to oppose the system with another system.
A lot of the politics that is going on left and right at the moment is more about a protest, which we should respond to. It's not often about a policy. And that's why what you get is this strange coalition of different views of what the future should be, coming together in alliance to protest against the status quo.
I think soft power definitely can work. But, you know, it depends on who you're dealing with. Some people are so intent upon power and keeping power that it's very difficult to conduct soft power.
But everyone cannot be there, and that is why photographers go there - to show them, to reach out and grab them and make them stop what they are doing and pay attention to what is going on - to create pictures powerful enough to overcome the diluting effects of the mass media and shake people out of their indifference - to protest and by the strength of that protest to make others protest.
My mum taught me the power of protest.
The labor movement means just this: it is the last noble protest of the American people against the power of incorporated wealth.
I think neoliberalism is vulnerable to protest. And it's under protest because people are beginning to realize that these austerity policies are really market-driven policies designed to punish the poor, the working classes, and the middle classes by simply distributing wealth upwards.
I protest that if some great Power would agree to make me always think what is true and do what is right, on condition of being turned into a sort of clock and would up every morning before I got out of bed, I should instantly close with the offer.
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