A Quote by Hector Hugh Munro

Sophie Chattel-Monkheim was a Socialist by conviction and a Chattel-Monkheim by marriage. — © Hector Hugh Munro
Sophie Chattel-Monkheim was a Socialist by conviction and a Chattel-Monkheim by marriage.
Sally is my wife, but not my chattel or my property.
At first the relevance of chattel slavery to libertarian ideals was noted only in individual passages of isolated pamphlets.
By the Law of Slavery, man, created in the image of God, is divested of the human character, and declared to be a mere chattel.
America's gravest moral evil, chattel slavery, was defeated by an authoritarian president in a religious civil war, not by proceduralism or constitutional debate.
Women were once considered chattel, and slavery was regarded as sanctioned in the Bible. However, western society grew to recognize that neither was just.
The slave child had no thought for the morrow; but there came that blight, which too surely waits on every human being born to be a chattel.
Instead of the bright, blue sky of America, I am covered with the soft, grey fog of the Emerald Isle. I breathe, and lo! the chattel becomes a man.
Whoever claims the right to redistribute the wealth produced by others is claiming the right to treat human beings as chattel.
Yesterday woman was a chattel. Now she is, in law, a minor. Tomorrow she will be free, or partially so--that is to say, as free as man.
But the fact that the word "chattel" has survived as the inclusive legal term for all movable goods, points, not merely to the great importance of cattle in primitive times, but to the importance of the notion of sale or barter in generating the institution of property.
There is - and always will be - the legacy of chattel slavery in this nation, an obsession with racial and gender differences, but I think that, at its best, this nation is capable of creating standards for itself and reaching towards those standards.
Under chattel slavery and feudalism, exploitation was concrete and personalized in the producer's relationship with his master. The slave and peasant knew exactly who was screwing them. The modern worker, on the other hand, feels a pounding sensation, but has only a vague idea where it is coming from.
Experience demonstrates that there may be a wages of slavery only a little less galling and crushing in its effects than chattel slavery, and that this slavery of wages must go down with the other.
While boasting of our noble deeds we're careful to conceal the ugly fact that by an iniquitous money system we have nationalized a system of oppression which, though more refined, is not less cruel than the old system of chattel slavery.
Starting in the early 1800s, Southerners in the United States began to defend slavery as their 'peculiar institution,' and northerners didn't mind, since the phrase suggested that chattel bondage was quarantined from the rest of the nation: that it was, or soon would be, a relic of its past and would not define its future.
Women have developed the second attention because they were repressed, because they were manipulated, because they were used as property, as chattel, historically, for thousands of years and still today.
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