A Quote by Hector Hugh Munro

It is one of the consolations of middle aged reformers that the good that they inculcate must live after them if it is to live at all. — © Hector Hugh Munro
It is one of the consolations of middle aged reformers that the good that they inculcate must live after them if it is to live at all.
When you invite a middle-aged moralist to address you, I suppose I must conclude that you have a taste for middle-aged moralizing.
I don't understand people who just live to exist, live to be OK. Live to be regular, live to be average. It doesn't make any sense to me. I live to be the best. I don't live to be good. You only get one life, and I live to be great. I live to be special.
If we are to survive the Atomic Age, we must have something to live by, to live on, and to live for. We must stand aside from the world's conspiracy of fear and hate and grasp once more the great monosyllables of life: faith, hope and love. Men must live by these if they live at all under the crushing weight of history.
There is one Islam, unreformed, but three sets of Muslims. Medina, Mecca, and. Dissidents, reformers, whatever you want to call them. The first group are the extremists and fundamentalists, the second the great mass of Muslims who just want to live their lives in peace, and the third are reformers.
People live in the middle. I think everyone does. Good is on one side, bad is on the other side, and we live in the middle.
I deal with a lot of wonderful gay people. I hire a lot of them. I use a lot of them. I respect them. They're terrific. I am good friends with them. But you live your life the way you want to live, and I'll live mine, and I won't stick my nose in yours.
One must live in the middle of contradiction, because if all contradiction were eliminated at once, life would collapse. There are simply no definitive answers to some of the great pressing questions. You continue to live them out making your life a worthy expression of leaning into the light.
The long, dull, monotonous years of middle-aged prosperity or middle-aged adversity are excellent campaigning weather for the devil.
It's hard to feel middle-aged, because how can you tell how long you are going to live?
I suppose middle-aged love is interesting for middle-aged people.
I have mixed feelings about Jerusalem. It is fascinating, it is beautiful, it is tragic, and it is extremely attractive to all kinds of fanatics or redeemers, world reformers, self-appointed prophets or messiahs. I find this fascinating, but I don't think I would like to live in the middle of this. I need my distance.
Ski. Sled. Play basketball. Jog. Run. Run. Run. Run home. Run home and enjoy. Enjoy. Take these verbs and enjoy them. They're yours, Craig. You deserve them because you chose them. You could have left them all behind but you chose to stay here. So now live for real, Craig. Live. Live. Live. Live. Live.
The only time you really live fully is from thirty to sixty. The young are slaves to dreams; the old servants of regrets. Only the middle-aged have all their five senses in the keeping of their wits.
The details of the world in which we live are always secondary to the fact that we must live in them.
I've got a lot of years to live after baseball and I would like to live them with the complete use of my body.
One of the blessings that comes from paying a full tithing is developing faith to live an even higher law. To live in the celestial kingdom, we must live the law of consecration. There we must be able to feel that all we are and all we have belong to God.
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