A Quote by Heinrich Boll

We must learn, and especially we Germans, that resistance is not only possible and allowed in dictatorships. There is resistance that man must perform every day. — © Heinrich Boll
We must learn, and especially we Germans, that resistance is not only possible and allowed in dictatorships. There is resistance that man must perform every day.
Resistance is always possible! But we must engage in resistance first of all by developing the idea of a technological culture.
Every creative person, and I think probably every other person, faces resistance when they are trying to create something good...The harder the resistance, the more important the task must be.
The field of research in the doctrine of civil resistance is necessarily limited, as the occasions for civil resistance in a man's life must not be frequent.
I say to myself, go on seeking, be glad for being sensitive, be glad you're able to go beyond the resistance inside you. It is our resistance to what we experience that makes creativity possible. So don't get rid of resistance like that by going around it or trying to eliminate it. Our own limitations put up strong resistance, but it's because of that that we are creators
Resistance and nonviolence are not in themselves good. There is another element that must be present in our struggle that then makes our resistance and nonviolence truly meaningful. That element is reconciliation. Our ultimate end must be the creation of the beloved community.
Insect resistance to a pesticide was first reported in 1947 for the Housefly (Musca domestica) with respect to DDT. Since then resistance to one or more pesticides has been reported in at least 225 species of insects and other arthropods. The genetic variants required for resistance to the most diverse kinds of pesticides were apparently present in every one of the populations exposed to these man-made compounds.
Resistance! Resistance! No oppressed people have ever secured their liberty without resistance!
Meditation is a silent way of looking at resistance. You're not running away from it -- you're sitting with the resistance ... basically you're trying to follow the resistance. And I think that's very interesting.
For if we merely take what obviously appears the line of least resistance, its obviousness will appeal to the opponent also; and this line may no longer be that of least resistance. In studying the physical aspect, we must never lose sight of the psychological, and only when both are combined is the strategy truly an indirect approach, calculated to dislocate the opponent's balance.
The invasion of Lebanon by Israel .. is a monstrous injustice. I side with the resistance to that injustice. Hizbollah is leading that resistance. I do not hesitate to say .. that I glorify that resistance. I glorify the Hizbollah national resistance movement, and I glorify the leader of Hizbollah, Sheikh Sayyed Hassan Nasrallah.
We're wrong if we think we're the only ones struggling with Resistance. Everyone who has a body experiences Resistance.
Whilst I may not actually help anyone to retaliate, I must not let a coward seek shelter behind nonviolence so-called. Not knowing the stuff of which nonviolence is made, many have honestly believed that running away from danger every time was a virtue compared to offering resistance, especially when it was fraught with danger to one's life. As a teacher of nonviolence I must, so far as it is possible for me, guard against such an unmanly belief.
Like a magnetized needle floating on a surface of oil, Resistance will unfailingly point to true North--meaning that calling or action it most wants to stop us from doing. We can use this. We can use it as a compass. We can navigate by Resistance, letting it guide us to that calling or action that we must follow before all others. Rule of thumb: The more important a call or action is to our soul's evolution, the more Resistance we will feel toward pursuing it.
We set the actors on the scene through the banal discourse of "conflict" in ways that fully deflect from the history and struggle of colonial resistance, refusing as well by that means to link the resistance to other forms of colonial resistance, their rationale, and their tactics.
Resistance is thought transformed into feeling. Change the thought that creates the resistance, and there is no more resistance.
We must continue to pursue peace through diplomacy, but we must also not shrink from our responsibility through the option of strength. We must take advantage of internal resistance and change from within Iran to avert this path of mutual destruction.
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