A Quote by Helen Hunt
We can live a life full and complete, thinking with our heads but living from our hearts.
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As Christians living in changing times, we must keep three things open: our heads, our hearts, and our Bibles.
We come this way but once. We can either tiptoe through life and hope we get to death without being badly bruised or we can live a full, complete life achieving our goals and realizing our wildest dreams.
Living in an inner state of vulnerability is a powerful practice that opens our hearts, causing us to live in a state of gratitude for our life and life itself.
Our culture has filled our heads but emptied our hearts, stuffed our wallets but starved our wonder. It has fed our thirst for facts but not for meaning or mystery. It produces "nice" people, not heroes.
If our eloquence be directed above the heads of our hearers, we shall do no execution. By pointing our arguments low, we stand a chance of hitting their hearts as well as their heads. In addressing angels, we could hardly raise our eloquence too high; but we must remember that men are not angels.
We all have a private world in which we live; that's the place where nobody comes; alone with our secret thoughts. Our own spouses oftentimes don't know what we're thinking. In our private worlds, it's only you and the Lord, who searches our hearts and knows our anxious thoughts.
God of our life, there are days when the burdens we carry chafe our shoulders and weigh us down; when the road seems dreary and endless, the skies gray and threatening; when our lives have no music in them, and our hearts are lonely, and our souls have lost their courage. Flood the path with light, run our eyes to where the skies are full of promise; tune our hearts to brave music; give us the sense of comradeship with heroes and saints of every age; and so quicken our spirits that we may be able to encourage the souls of all who journey with us on the road of life, to your honor and glory.
I've heard fate talked of. It's not a word I use. I think we make our own choices. I think how we live our lives is our own doing, and we cannot fully hope on dreams and stars. But dreams and stars can guide us, perhaps. And the heart's voice is a strong one. Always is. Your heart's voice is your true voice. It is easy to ignore it, for sometimes it says what we'd rather it did not - and it is so hard to risk the things we have. But what life are we living, if we don't live by our hearts? Not a true one. And the person living it is not the true you.
I wanted her to see that the only life worth living is a life full of love; that loss is always part of the equation; that love and loss conjoined are the best opportunity we get to live fully, to be our strongest, our most compassionate, our most graceful selves.
All great movements, it is written, go through three stages: ridicule, discussion, adoption. It is the realisation of this third stage, adoption, that requires our passion and our discipline, our hearts and our heads. The fate of animals is in our hands.
We are only advancing in life, whose hearts are getting softer, our blood warmer, our brains quicker, and our spirits entering into living peace.
Living is giving. We live life best as we give our strengths, gifts, and competencies in the service of God's mission. We are called to serve, not survive. Our giving makes a difference in our families, our work, our community, our world, and our church.
Any idiot can build bombs. Our Trinity sits not on some desert sand seared into glass at an abandoned, sad pillar of stones. It's in our heads and our hearts, it's in our genes, this beautiful, gorgeous marriage of money, freedom and ingenuity.
Life’s a freaking mess… there’s not one truth ever, just a bunch of stories, all going on at once, in our heads, in our hearts, all getting in the way of each other. It’s all a beautiful calamitous mess.
In Seattle we live among the trees and the waterways, and we feel we are rocked gently in the cradle of life. Our winters are not cold and our summers are not hot and we congratulate ourselves for choosing such a spectacular place to rest our heads.
The overall "look, this is the one way to live" approach to this individual who is clearly living a happy life, who is clearly completely satisfied with and fulfilled by the tasks that he was able to complete every day, like eating, healing his own wounds, doctoring himself and whatever. And then this voice says, "Look, your life is inadequate. This is the way you need to live." Giving that depiction of the subversive methods by which our way of life creeps into our own psyche and eliminates alternatives. That's what happens.
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