A Quote by Helen Prejean
There are spaces of sorrow only God can touch.
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…Faith forged in the furnace of trials and tears is marked by trust and testimony. Only God can count the sacrifice; only God can measure the sorrow; only God can know the hearts of those who serve Him.
God is not only the God of the sufferers but the God who suffers. ... It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. ... Instead of explaining our suffering God shares it.
Sorrow and frustration have their power. The world is moved by people with great discontents. Happiness is a drug. It can make men blind and deaf and insensible to reality. There are times when only sorrow can give to sorrow.
There is only one problem: You do not trust your powers. There is no difference between you and God. Count your blessings. Be proud of yourself. Make your children, friends and neighbors proud of you. Let your touch be the Master's Touch. Serve the Age of Aquarius. Keep up and God will keep you up. Trust it. Stop looking down at yourself. Feel God within. There is no God outside of you.
To teach your child to only be a Muslim in Muslim spaces or only a Christian in Christian spaces means in a way that you're teaching them a religious identity that is relevant to only a very small part of their lives, because the vast majority of their lives in the 21st century are going to be lived in interaction with others.
Behind joy and laughter there may be a temperament, coarse, hard and callous. But behind sorrow there is always sorrow. Pain, unlike pleasure, wears no mask. ... For this reason there is no truth comparable to sorrow. There are times when sorrow seems to me to be the only truth. Other things may be illusions of the eye or the appetite, made to blind the one and cloy the other, but out of sorrow have the worlds been built, and at the birth of a child or a star there is pain.
Whenever sorrow comes, be kind to it.
For God has placed a pearl in sorrow’s hand.
my belief in the sacrament of the Eucharist is simple: without touch, God is a monologue, an idea, a philosophy; he must touch and be touched, the tongue on flesh, and that touch is the result of the monologues, the idea, the philosophies which led to faith; but in the instant of the touch there is no place for thinking, for talking; the silent touch affirms all that, and goes deeper: it affirms the mysteries of love and mortality.
Easy to see that naught save sorrow could bring a man to such a view of things. And yet a sorrow for which there can be no help is no sorrow. It is some dark sister traveling in sorrow's clothing. Men do not turn from God so easily you see. Not so easily. Deep in each man is the knowledge that something knows of his existence. Something knows, and cannot be fled nor hid from. To imagine otherwise is to imagine the unspeakable. It was never that this man ceased to believe in God. No. It was rather that he came to believe terrible things of Him.
Your sorrow itself shall be turned into joy. Not the sorrow to be taken away, and joy to be put in its place, but the very sorrow which now grieves you shall be turned into joy. God not only takes away the bitterness and gives sweetness in its place, but turns the bitterness into sweetness itself.
The church has long used the concept of sacraments--outward signs of inward grace--to name the spaces where God meets us in an especially present way. For many Christians, however, that language seems abstract, even (sadly) foreign. Dean Nelson lovingly explores those spaces of encountering God; his luminous book has helped me see anew the sacred in the ordinary. I am grateful.
We may have to face God's truth about our pain--it is real, but we must be careful not to get God and life mixed up. God does not cause the pain and sorrow. He suffers with us and desires to comfort us as only he can.
If there is an evil in this world, it is sorrow and heaviness of heart. The loss of goods, of health, of coronets and mitres, is only evil as they occasion sorrow; take that out, the rest is fancy, and dwelleth only in the head of man.
The sorrow for the dead is the only sorrow from which we refuse to be divorced.
endurance of inescapable sorrow is something which has to be learned alone. And only to endure is not enough. Endurance can be a harsh and bitter root in one's life, bearing poisonous and gloomy fruit, destroying other lives. Endurance is only the beginning. There must be acceptance and the knowledge that sorrow fully accepted brings its own gifts. For there is an alchemy in sorrow. It can be transmuted into wisdom, which, if it does not bring joy, can yet bring happiness.
Sex is really only touch, the closest of all touch. And it's touch we're afraid of.
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