A Quote by Helen Rowland

Woman's love -- a mirror in which a man beholds himself glorified, magnified and deified. — © Helen Rowland
Woman's love -- a mirror in which a man beholds himself glorified, magnified and deified.

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The geologist, in those tables of stone which form his records, finds no examples of dynasties once passed away again returning. There has no repetition of the dynasty of the fish, of the reptile, of the mammal. The dynasty of the future is to have glorified man for its inhabitant; but it is to be the dynasty-"the kingdom"-not of glorified man made in the image of God, but of God himself in the form man.
Since the time of the cavemen, man has glorified himself, has made himself divine, and his monstrous vanity has caused human catastrophe. Art has collaborated in this false development. I find this concept of art which has sustained man's vanity to be loathsome.
...the Lord said as He drew near His passion, 'Now is the Son of man glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify Him in Himself; and He will glorify Him at once' (Jn. 13:31-32). From This it is clear that divine gifts follow sufferings endured for the sake of virtue.
Imagine a man who stands before a mirror; a stone strikes it, and it falls to ruin all in an instant. And the man learns that he is himself, and not the mirrored man he had believed himself to be.
There is no deception on the part of the woman, where a man bewilders himself: if he deludes his own wits, I can certainly acquit the women. Whatever man allows his mind to dwell upon the imprint his imagination has foolishly taken of women, is fanning the flames within himself -- and, since the woman knows nothing about it, she is not to blame. For if a man incites himself to drown, and will not restrain himself, it is not the water's fault.
He sees himself in his lover as if in a mirror, not knowing whom he sees, And when they are together, he too is released from pain, and when apart, he longs as he himself is longed for; for reflected in his heart is love's image, which is love's answer. But he calls it, and believes it, not love but friendship.
A noble man compares and estimates himself by an idea which is higher than himself; and a mean man, by one lower than himself. The one produces aspiration; the other ambition, which is the way in which a vulgar man aspires.
The mind of man, cleansed of secondary and merely temporal concerns, beholds with the radiance of a cleansed mirror a reflection of the rational mind of God.
The plainest man that can convince a woman that he is really in love with her has done more to make her in love with him than the handsomest man, if he can produce no such conviction. For the love of woman is a shoot, not a seed, and flourishes most vigorously only when ingrafted on that love which is rooted in the breast of another.
No man can perform so little as not to have reason to congratulate himself on his merits, when he beholds the multitude that live in total idleness, and have never yet endeavoured to be useful.
Man is completely out of phase with nature. Nature is woman. Man is the intruder. The man who re-attunes himself with nature is the man who de-mans himself or eliminates himself as man.
Man is the mirror God holds up to himself, the sense organ with which he apprehends his being.
A young man rarely gets a better vision of himself than that which is reflected from a true woman's eyes; for God himself sits behind them.
Beauty is truth's smile when she beholds her own face in a perfect mirror.
A man can't hit a woman and stay a man. He becomes a loathsome thing, even to himself. But the woman who stays with such a man panders to his darkness. They both risk their souls.
The happiest man on earth would be able to use the Mirror of Erised like a normal mirror, that is, he would look into it and see himself exactly as he is. Does that help?
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