A Quote by Helmut Thielicke
It is also possible to say precisely why. Truth seduces us very easily into a kind of joy of possession: I have comprehended this and that, learned it, understood it. Knowledge is power. I am therefore more than the other man who does not know this and that. I have greater possibilities and also greater temptations. Anyone who deals with truth - as we theologians certainly do - succumbs all too easily to the psychology of the possessor. But love is the opposite of the will to possess. It is self-giving. It boasteth not itself, but humbleth itself.
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These are very unskillful comparisons to represent so precious a thing, but I am not clever enough to think out any more: the real truth is that joy makes the soul so forgetful of itself, and of everything, that it is conscious of nothing, and able to speak of nothing, save of that which proceeds from its joy... Let us join with this soul, my daughters all. Why should we want to be more sensible than she? What can give us greater pleasure than to do as she does? And may all the creatures join with us for ever and ever. Amen, amen, amen.
Improved perception of our somatic feelings not only gives us greater knowledge of ourselves but also enables greater somatic skill, facility, and range of movement that can afford our sensory organs greater scope in giving us knowledge of the world. Besides augmenting our own possibilities of pleasure , such improved somatic functioning and awareness can give us greater power in performing virtuous acts for the benefit of others, since all action somehow depends on the efficacy of our bodily instrument.
Love is - OK, it's 20 things, but it isn't 19. And I think that love reaches for something which is very, very deep in us and is very easily obscured, and is also very easily denied, which is the instinct towards the other person, other than toward the self.
In order to be truthful
We must do more than speak the truth.
We must also hear truth.
We must also receive truth.
We must also act upon truth.
We must also search for truth.
The difficult truth
Within us and around us.
We must devote ourselves to truth.
Otherwise we are dishonest
And our lives are mistaken.
God grant us the strength and the courage
To be truthful.
Amen
Knowledge of facts is important. Knowledge of truth is essential. Yet our Lord's concern goes beyond mere head knowledge. He wants us not only to know the truth but also to obey the truth. He wants us to live the truth, practice the truth, and be conformed to and transformed by that truth.
I also grew to love Nancy Reagan in a certain way. I learned more - certainly I learned more bad stuff that I had known about in greater detail, but I also got a lot of empathy.
Seek greater knowledge and you shall possess greater truth
The fact is that nothing is more difficult to believe than the truth; conversely, nothing seduces like the power of lies, the greater the better. It's only natural, and you will have to find the right balance. Having said that, let me add that this particular old woman hasn't been collecting only years; she has also collected stories, and none sadder or more terrible than the one she's about to tell you. You have been at the heart of this story without knowing it until today.
We have great power to see the truth when the truth is all we wish to see; but what is easier than to credit what we desire? and can a man deceive anyone so easily as himself?
The truth is lived before it is understood. It must be fought for, tested, and appropriated. Truth is the way... Anyone will easily understand it if he just gives himself to it.
Manners are made up of trivialities of deportment which can be easily learned if one does not happen to know them; manner is personality - the outward manifestation of one's innate character and attitude toward life.... Etiquette must, if it is to be of more than trifling use, include ethics as well as manners. Certainly what one is, is of far greater importance than what one appears to be.
Now we will no longer concede so easily that anyone has the truth; the rigorous methods of inquiry have spread sufficient distrust and caution, so that we experience every man who represents opinions violently in word and deed as any enemy of our present culture, or at least as a backward person. And in fact, the fervor about having the truth counts very little today in relation to that other fervor, more gentle and silent, to be sure, for seeking the truth, a search that does not tire of learning afresh and testing anew.
In the end theologians are jealous of science, for they are aware that it has greater authority than do their own ways of finding "truth": dogma, authority, and revelation. Science does find truth, faith does not.
The intellectual power is never at rest; it is never satisfied with any comprehended truth, but ever proceeds on and on towards that truth which is not comprehended. So also the will, which follows the apprehension; we see that it is never satisfied with anything finite.
La possession de ce qu'on aime est une joie plus grande encore que l'amour. Possessing what one loves is an even greater joy than love itself.
I told him the truth, that I loved him and didn't regret anything about our lives together. But do we ever 'tell the truth, the whole truth, and nothing but the truth, so help me God' as my father used to say, to those we love? Or even to ourselves? Don't even the best and most fortunate of lives hint at other possibilities, at a different kind of sweetness and, yes, bitterness too? Isn't this why we can't help feeling cheated, even when we know we haven't been?
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