A Quote by Henepola Gunaratana

We have to learn to be kind to ourselves. In the long run avoiding unpleasantness is a very unkind thing to do to yourself. — © Henepola Gunaratana
We have to learn to be kind to ourselves. In the long run avoiding unpleasantness is a very unkind thing to do to yourself.
Avoiding danger is no safer in the long run than exposure.
When you've always worked hard in the theatre, you find that, when you stop playing, at the end of a run, the evenings seem very long indeed. You have to find something to keep yourself occupied with because you're so used to gearing yourself up to that eight o'clock curtain, but to find any kind of real, absorbing alternative is impossible. Nobody is as interesting to spend an evening with as a really good part.
You’ve learned a new rule and it’s simple: don’t put yourself in situations you’d like to run away from. But when you run, run back to yourself, like that bunny in Runaway Bunny runs to its mother, but you are the mother and you’ll see that later and be very, very proud.
Avoiding danger is no safer in the long run than outright exposure. The fearful are caught as often as the bold.
A will to be unkind is like a sickness. It can be healed or driven out. But to be unkind because you are thoughtless is the worst kind of blindness: difficult to cure, because you cannot see the fault even as you commit it.
At the end of the day, the only thing I ever wanted to feel was loved. So I think if I could give someone a piece of advice, it's really learn how to be kind to yourself. In all of our ugliness and all of our brokenness and our bad choices, to really learn to nurture that part of yourself that can be your own big sister in a way.
Unkindness to anything means an injustice to that thing. If I am unkind to you I do you an injustice, or wrong you in some way. On the other hand, if I try to assist you in every way that I can to make a better citizen and in every way to do my very best for you, I am kind to you. The above principles apply with equal force to the soil. The farmer whose soil produces less every year, is unkind to it in some way; that is, he is not doing by it what he should; he is robbing it of some substance it must have, and he becomes, therefore, a soil robber rather than a progressive farmer.
Words and ideas work in the short run to get you through school and to impress educators and employers. But they do not work in the long run or in the deep run. We soon find ourselves separate and without wonder.
The names that do the serious damage are the ones we call ourselves. The stereotypes we give ourselves are the ones that matter in the long run, not the ones imposed on us by other people.
Literally falling on the ice and having to pick yourself up in front of thousands of people is not an easy thing to do. The thing that you learn is to pick yourself back up, to learn from your mistakes.
Can you really learn to knit from a diagram? Try it. Do you want to learn to ski or surf by yourself? You could drown or run into a tree.
None of us are bad people. We float around and we run across each other and we learn about ourselves, and we make mistakes and we do great things. We hurt others, we hurt ourselves, we make others happy and we please ourselves. We can and should forgive ourselves and each other for that.
I choose kindness... I will be kind to the poor, for they are alone. Kind to the rich, for they are afraid. And kind to the unkind, for such is how God has treated me
Trees and clean energy [are] the long-run solution but we have no time to wait for the long run. We need a short-run solution now, and one that encourages and facilitates the transition to the long-run solution.
If we run a hundred miles an hour to the other end of the continent in order to get away from the obstacle, we find the very same problem waiting for us when we arrive. It just keeps returning with new names, forms, manifestations until we learn whatever it has to teach us about where we are separating ourselves from reality, how we are pulling back instead of opening up, closing down instead of allowing ourselves to experience fully whatever we encounter, without hesitating or retreating into ourselves.
Melbourne, I always knew you'd need to learn about this kind of thing. I 'd just kind of hoped you'd learn it on a real guy.
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