A Quote by Henning Mankell
We only have the past that we have. Not all of our deeds were incorrect.
Related Quotes
We preach and practice brotherhood — not only of man but of all living beings — not on Sundays only but on all the days of the week. We believe in the law of universal justice — that our present condition is the result of our past actions and that we are not subjected to the freaks of an irresponsible governor, who is prosecutor and judge at the same time; we depend for our salvation on our own acts and deeds and not on the sacrificial death of an attorney.
Our enemies are our evil deeds and their memories, our pride, our selfishness, our malice, our passions, which by conscience or by habit pursue us with a relentlessness past the power of figure to express.
The Revelation of Sonmi 451 To be is to be perceived, and so to know thyself is only possible through the eyes of the other. The nature of our immortal lives is in the consequences of our words and deeds, that go on and are pushing themselves throughout all time. - Our lives are not our own. From womb to tomb, we are bound to others, past and present, and by each crime and every kindness, we birth our future.
For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life.
Like Muslims we assume that God will judge us "on balance." If our good deeds outweigh our bad deeds, we will arrive safely in heaven. But, alas, if our evil deeds outweigh our good ones, we will suffer the wrath of God in hell. We may be "marred" by sin but in no wise devastated by it. We still have the ability to balance our sins with our own righteousness. This is the most monstrous lie of all.
I don't want to be remembered for my activities of my past, but for what I am doing today. By that I mean, I don't want to rest on my laurels satisfied by my past deeds. I want to contribute to the advancement of our Folk each and everyday.
Perhaps we were each allotted only a certain amount of love - enough for only an initial meeting - a serendipitous clumsiness. When it leaves to find others, the difficulty begins because we are faced with our humanness, our past, our very being.
We've taken decisive action to keep radical islamic terrorists out of our country, though parts of our necessary and constitutional actions were blocked by our judges, in my opinion, incorrect, and unsafe ruling.
The great achievements of the past were the adventures of the past. Only the adventurous can understand the greatness of the past.
We continue to confront racism from our past and our present, which is why we must hold everyone, from the highest offices to our own families, accountable for racist words and deeds and call racism what it is - wrong.
Our deeds disguise us. People need endless time to try on their deeds, until each knows the proper deeds for him to do. But every day, every hour, rushes by. There is no time.
We feel that to reveal embarrassing or private things, we have given someone something, that, like a primitive person fearing that a photographer will steal his soul, we identify our secrets, our past and their blotches, with our identity, that revealing our habits or losses or deeds somehow makes one less of oneself.
Our Soul is a spark of the Divine. It is pure and perfect. Evil deeds merely obstruct our vision of the true nature of our Soul. Through good deeds we can become conscious of this perfection again.
Having lost our present and our future, we had of necessity to bend all our endeavors to the past, which no one could take from us if only we were vigilant enough.
We were each other's only link to the past . . . that was the strength of our bond, and also our weakness.
Our deeds are like children that are born to us; they live and act apart from our own will. Nay, children may be strangled, but deeds never: they have an indestructible life both in and out of our consciousness.
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