A Quote by Henri Bergson
Homo sapiens, the only creature endowed with reason, is also the only creature to pin its existence on things unreasonable.
Related Quotes
Man is the only creature endowed with the power of laughter; is he not also the only one that deserves to be laughed at?
I am an act of kneading, of uniting and joining that not only has produced both a creature of darkness and a creature of light, but also a creature that questions the definitions of light and dark and gives them new meanings.
Man is not only a contributory creature, but a total creature; he does not only make one, but he is all; he is not a piece of the world, but the world itself, and next to the glory of God, the reason why there is a world.
Homo Sapiens is a frontier creature. It is what we do; it defines what we are. This has been true from our very beginnings. It is the core reason our progenitors wandered forth from the first primordial valleys in search of more room, better hunting, or more fertile soil.
Man is the only creature endowed with the power of laughter.
Religion is a practical discipline and it's one that we have always done, ever since humanity appeared on the scene when Homo sapiens became Homo sapiens. Sapiens became a human being, our minds very naturally segue into transcendence.
The classical argument for why a supposedly decent and moral creature like Homo sapiens can mistreat and even extirpate other species rests upon an extreme position in a continuum. The Cartesian tradition, formulated explicitly in the seventeenth century, but developed in "folk" and other versions throughout human history no doubt, holds that other animals are little more than unfeeling machines, with only humans enjoying "consciousness," however defined.
From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens. From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals.
Nature is the system of laws established by the Creator for the existence of things and for the succession of creatures. Nature is not a thing, because this thing would be everything. Nature is not a creature, because this creature would be God. But one can consider it as an immense vital power, which encompasses all, which animates all, and which, subordinated to the power of the first Being, has begun to act only by his order, and still acts only by his concourse or consent ... Time, space and matter are its means, the universe its object, motion and life its goal.
Are the different species defined by paleontologists - Homo erectus, Homo neanderthalensis and ourselves, Homo sapiens - all part of the same gene pool or not?
It is of man's essence to create materially and morally, to fabricate things and to fabricate himself. Homo faber is the definition I propose ... Homo faber, Homo sapiens, I pay my respects to both, for they tend to merge.
That man is the noblest creature may also be inferred from the fact that no other creature has yet contested this claim.
In man (as the only rational creature on earth) those natural capacities which are directed to the use of his reason are to be fully developed only in the race, not in the individual.
The oneness of the universe, and the oneness of each element of the universe, repeat themselves to the crack of doom in the creative advance from creature to creature, each creature including in itself the whole of history and exemplifying the self-identity of things and their mutual diversities.
Homo sapiens are the only mammals who intentionally hold Beard Of Bees competitions.
The artist of today is more than an improved camera, he is more complex, richer, and wider. He is a creature on the earth and a creature within the whole, that is, a creature on a star among stars.
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