A Quote by Henri Frederic Amiel
The great majority of men are but tangled skeins, imperfect keyboards, so many specimens of restless or stagnant chaos--and what makes their situation almost hopeless is the fact that they take pleasure in it. There is no curing a sick man who believes himself in health.
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There is no curing a sick man who believes himself to be in health.
The primitive magician, the medicine man or shaman is not only a sick man, he is above all, a sick man who has been cured, who has succeeded in curing himself.
The rights a man arrogates to himself are related to the duties he imposes on himself, to the tasks to which he feels equal. The great majority of men have no right to existence, but are a misfortune to higher men.
In the ardor of his enthusiasm, a youth set forth in quest of a man of whom he might take counsel as to his future, but after long search and many disappointments, he came near relinquishing the pursuit as hopeless, when suddenly it occurred to him that one must first be a man to find a man, and profiting by this suggestion, he set himself to the work of becoming himself the man he had been seeking so long and fruitlessly.
He who receives a great many letters demanding answer, sees himself as if engaged in a hopeless struggle of one man against the rest of the world.
What the sick need is teachers not treaters, health schools not hospitals, instruction not treatment, education in right living not training the sick habit. Both they and their advisors must get rid of the curing idea and the practices built up thereon.
Many actors are not willing to wait and take the risk. They get restless sitting at home and, eventually, take up anything that comes their way. It's not that I wasn't offered supernatural shows and love stories again, but I chose to wait for the right opportunity. I deserve variety, or I will feel stagnant.
The man who lies to himself can be more easily offended than anyone else. You know it is sometimes very pleasant to take offense, isn't it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill--he knows that himself, yet he will be the first to take offense, and will revel in his resentment till he feels great pleasure in it.
We have accounts of the deification of men in pagan mythology. But I do not remember any account of a god becoming a man, to help man. Whoever heard of Jupiter or Mars or Minerva coming down and attempting to bear the burdens of men? The gods were willing enough to receive the gifts of men, but Christianity is unique in the fact that our God became a man with human infirmity and emptied Himself of the glory of heaven, in order that He might take upon Himself the sins, diseases and weakness of our humanity.
Great men are excellent topics of conversation, but the superior man, the superior men, the masters, the universal spirits on horseback, have to stop and search their memories merely to know who these so-called great men might be. And so the great man is left with the crowd, the worthless majority...for his admirers.
If a man believes and expects great things of himself, it makes no odds where you put him, or what you show him . . he will be surrounded by grandeur.
Pleasure is not the goal of man, but knowledge. Pleasure and happiness comes to an end. It is a mistake to suppose that pleasure is the goal. The cause of all the miseries we have in the world is that men foolishly think pleasure to be the ideal to strive for. After a time man finds that it is not happiness, but knowledge, towards which he is going, and that both pleasure and pain are great teachers.
Man is so made that by continually telling him he is a fool he believes it, and by continually telling it to himself he makes himself believe it. For man holds an inward talk with himself, which it pays him to regulate.
Humility makes a man richer than other men, and it makes a man judge himself the poorest among men.
To associate with other like-minded people in small, purposeful groups is for the great majority of men and women a source of profound psychological satisfaction. Exclusiveness will add to the pleasure of being several, but at one; and secrecy will intensify it almost to ecstasy.
Men spoke much in my boyhood about restricted or ruined men of genius: and it was common to say that many a man was a Great Might-Have-Been. To me it's a more solid and startling fact that any man in the street is a Great Might-Not-Have-Been.
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