A Quote by Henri Frederic Amiel
Before crime is committed conscience must be corrupted, and every bad man who succeeds in reaching a high point of wickedness begins with this.
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Every time a crime was committed by a Muslim, that person's faith was mentioned, regardless of its relevance. When a crime is committed by a Christian, do they mention his religion? ... When a crime is committed by a black man, it's mentioned in the first breath: 'An African American man was arrested today...' But what about German Americans? Anglo Americans? A white man robs a convenience store and do we hear he's of Scottish descent? In no other instance is the ancestry mentioned.
To punish a man because he has committed a crime, or because he is believed, though unjustly, to have committed a crime, is not persecution. To punish a man, because we infer from the nature of some doctrine which he holds, or from the conduct of other persons who hold the same doctrines with him, that he will commit a crime, is persecution, and is, in every case, foolish and wicked.
The law which attempts a man's life [capital punishment] is impractical, unjust, inadmissible. It has never repressed crime - for a second crime is every day committed at the foot of the scaffold.
You can be stopped if a police officer reasonably suspects a crime is about to be committed, is being committed or has been committed. Every law enforcement agency does it. It's essential to policing.
there was no crime in unconscious plagiarism; that I committed it everyday, that he committed it everyday, that every man alive on earth who writes or speaks commits it every day and not merely once or twice but every time he open his mouth… there is nothing of our own in it except some slight change born of our temperament, character, environment, teachings and associations
The religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate.
When a man has so far corrupted and prostituted the chastity of his mind, as to [profess] things he does not believe, he has prepared himself for the commission of every other crime.
Every crime will bring remorse to the man who committed it
Before they committed the crime of crimes, before they killed their Master, before the cross, before the slaying of Christ, [Jewish sacrifices were] an abomination.
Must the citizen ever for a moment, or in the least degree, resigns his conscience to the legislator? Why has every man a conscience then? I think that we should be men first, and subjects afterward.
Bad men cannot make good citizens. A vitiated state of morals, a corrupted public conscience are incompatible with freedom.
There is one fairly good reason for fighting - and that is, if the other man starts it. You see, wars are a great wickedness, perhaps the greatest wickedness of a wicked species. They are so wicked that they must not be allowed. When you can be perfectly certain that the other man started them, then is the time when you might have a sort of duty to stop them.
Listen to these words of [apostle] Paul: "We war not against flesh and blood, but against principalities and powers, and the rulers of the darkness of this world and spiritual wickedness that's in high places." It's in "high places" that the plot against Black and Brown, and poor White is going on; it's spiritual wickedness that's way up in the ruling classes of religious people who don't want to see the little man rise. It's the principalities and the powers.
We don't have storm troopers that just knock on the door of every American citizen. We don't do that for any crime. But when we have evidence that a particular person has committed a crime, we send law enforcement to apprehend them.
It is possible to set your standards too high, which can undermine a man's confidence and ability to perform. Instead of reaching for the stars and settling for the moon, there is considerable evidence that man is better served reaching for a blade of grass and settling for an under-the-table handshake deal.
It is not the conscience which raises a blush, for a man may sincerely regret some slight fault committed in solitude, or he may suffer the deepest remorse for an undetected crime, but he will not blush... It is not the sense of guilt, but the thought that others think or know us to be guilty which crimsons the face.
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