A Quote by Henri Frederic Amiel

There is an illusion of central position, justifying one's own purposes as right and everybody else¹s as wrong, and providing a proper degree of paranoia. Righteous ends, thus approved, absolve of guilt the most violent means.
Righteous ends, thus approved, absolve of guilt the most violent means.
Be skeptical, but not as a social position, not claiming to be so intelligent that you cannot believe what other people say. It's not about being right and making everybody else wrong. No, you are skeptical because you know without a doubt that everybody lives in their own story, and in their story they have their own truth. But it's only truth in their mind, just as your truth is only truth in your mind, and nobody else's.
The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses, the ability to harmonize conflicting impulses in our own life and in society, and the capacity to choose adequate means for approved ends.
And violence is impractical, because the old eye for an eye philosophy ends up leaving everybody blind .. It is immoral because it is a descending spiral ending in destruction for everybody. Means and ends are inseparable. The means represent the ideal in the making; in the long run of history destructive means cannot bring about constructive ends.
Don't hold onto negative feelings by justifying why you are right and someone else is wrong.
If violence is wrong in America, violence is wrong abroad. If it is wrong to be violent defending black women and black children and black babies and black men, then it is wrong for America to draft us and make us violent abroad in defense of her. And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country.
It is not a matter of ends justifying means: but of the creation of new means and new ends.
The most unequivocal sign of contempt for man is to regard everybody merely as a means to one's own ends, or of no account whatever.
The law of the fast benefits both those who fast and those who stand in need. . . . In addition to providing the means for taking care of the poor among us, fasting is a principle of power which helps us to individually achieve righteous purposes in our lives.
God's own hand Holds fast all issues of our deeds: with him The end of all our ends is, but with us Our ends are, just or unjust: though our works Find righteous or unrighteous judgment, this At least is ours, to make them righteous.
The old way of doing 'good business' was based on the principle, 'the ends justifies the means.' In the future, good business will invoke 'the means justifying the ends.' The E P&L can already serve as an important tool to help this shift in commerce from generating profits with collateral damages to profits with collateral benefits.
Although the most acute judges of the witches and even the witches themselves, were convinced of the guilt of witchery, the guilt nevertheless was non-existent. It is thus with all guilt.
Consensual paranoia - the pathology of the normal person who is a member of a war-justifying society - forms the template from which all the images of the enemy are created. By studying the logic of paranoia, we can see why certain archetypes of the enemy must necessarily recur, no matter what the historical circumstances.
There is nothing that strengthens the ego more than being right. Being right is identification with a mental position - a perspective, an opinion, a judgement, a story. For you to be right, of course, you need someone else to be wrong, as so the ego loves to make wrong in order to be right.
Broadmindedness, when it means indifference to right and wrong, eventually ends in a hatred of what is right.
When I started writing seriously, I made the major discovery of my life - that I am right and everybody else is wrong if they disagree with me. What a great thing to learn: Don't listen to anyone else, and always go your own way.
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