A Quote by Henri Frederic Amiel
If ignorance and passion are the foes of popular morality, it must be confessed that moral indifference is the malady of the cultivated classes.
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The phenomenon of economic ignorance is so widespread, and its consequences so frightening, that the objective of reducing that ignorance becomes a goal invested with independent moral worth. But the economic education needed to reduce such ignorance must be based on austere, objective, scientific content—with no ideological or moral content of its own.
Moral relativism says morality is relative, not absolute, I want to show moral relativism, in its popular form, is logically incoherent.
In a constitutional democracy the moral content of law must be given by the morality of the framer or legislator, never by the morality of the judge.
Perhaps misguided moral passion is better than confused indifference.
Ye shall only have foes to be hated; but not foes to be despised: ye must be proud of your foes.
History has taught us that freedom cannot long survive unless it is based on moral foundations. You can get the economics right, but in addition liberty must be cultivated as a moral quality.
A man is not moral because he is obedient through fear or ignorance. Morality lives in the realm of perceived obligation.
I suffer the anthropological malady diagnosed by Le vi- Strauss inTristes tropiques: I find it much more difficult to suspend value judgments about the society in which I normally reside than I do abroad. It takes physical and cultural distance to gain moral detachment and political noncommitment. Relativism implies a solid measure of indifference.
I'm not saying that atheists can't act morally or have moral knowledge. But when I ascribe virtue to an atheist, it's as a theist who sees the atheist as conforming to objective moral values. The atheist, by contrast, has no such basis for morality. And yet all moral judgments require a basis for morality, some standard of right and wrong.
I should have roared you down when first you told me your suspicion. But I wilted, and like a Christian, I confessed. Confessed! Some dream I had must have mistaken you for God that day.
There is nothing more influential in a child's life than the moral power of quiet example. For children to take morality seriously they must see adults take morality seriously.
Even when the polls are open to all, Negroes have shown themselves too slow to exercise their voting privileges. There must be a concerted effort on the part of Negro leaders to arouse their people from their apathetic indifference.... In the past, apathy was a moral failure. Today, it is a form of moral and political suicide.
Passion must be concealed in a society where cold reserve and indifference are the signs of good breeding.
We can't plead ignorance, only indifference. Those alive today are the generations that came to know better. We have the burden and the opportunity of living in the moment when the critique of factory farming broke into the popular consciousness. We are the ones of whom it will be fairly asked, What did you do when you learned the truth about eating animals?
We're always projecting our moral categories on things. I think that's inevitable. But capitalism places no particular value on morality. Morality in the market is enforced by contract and regulation and law, because morality is understood to be in conflict with the motive force of greed and accumulation.
We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred and the mistrust. We must dissent from a nation that has buried its head in the sand, waiting in vain for the needs of its poor, its elderly, and its sick to disappear and just blow away. We must dissent from a government that has left its young without jobs, education or hope. We must dissent from the poverty of vision and the absence of moral leadership. We must dissent because America can do better, because America has no choice but to do better.
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