A Quote by Henri Frederic Amiel

Unconsciousness, spontaneity, instinct ... hold us to the earth and dictate the relatively good and useful. — © Henri Frederic Amiel
Unconsciousness, spontaneity, instinct ... hold us to the earth and dictate the relatively good and useful.
How, then, find the courage for action? By slipping a little into unconsciousness, spontaneity, instinct which holds one to the earth and dictates the relatively good and useful. By accepting the human condition more simply, and candidly, by dreading troubles less, calculating less, hoping more.
The inquiry leads us to that source, at once the essence of genius, of virtue, and of life, which we call Spontaneity or Instinct.
While one is asleep one cannot do anything that is good. Virtue is impossible in unconsciousness, only sin is possible. Unconsciousness is the source of sin.
He made the earth first and peopled it with dumb creatures, and then He created man to be His overseer on the earth and to hold suzerainty over the earth and the animals on it in His name, not to hold for himself and his descendants inviolable title forever, generation after generation, to the oblongs and squares of the earth, but to hold the earth mutual and intact in the communal anonymity of brotherhood, and all the fee He asked was pity and humility and sufferance and endurance and the sweat of has face for bread.
Let us be good stewards of the Earth we inherited. All of us have to share the Earth's fragile ecosystems and precious resources, and each of us has a role to play in preserving them. If we are to go on living together on this earth, we must all be responsible for it.
I like spontaneity and intelligence in a girl. Nothing is more attractive to me than someone who has a good sense of who she is and can hold her own in a conversation.
Solitude is used to teach us how to live with other people. Rage is used to show us the infinite value of peace. Boredom is used to underline the importance of adventure & spontaneity. Silence is used to teach us to use words responsibly. Tiredness is used so that we can understand the value of waking up. Illness is used to underline the blessing of good health. Fire is used to teach us about water. Earth is used so that we can understand the value of air. Death is used to show us the importance of life.
There is no such thing as unconsciousness for it is not experienceable. We infer unconsciousness when there is a lapse in memory or communication.
Antiphon, as another man gets pleasure from a good horse, or a dog, or a bird, I get even more pleasure from good friends. And if I have something good, I teach it to them, and I introduce them to others who will be useful to them with respect to virtue. And together with my friends I go through the treasures of wise men of old which they left behind written in books, and we peruse them. If we see something good, we pick it out and hold it to be a great profit, if we are able to prove useful to one another.
If our minds were originally formed by nature in a sound and useful manner, then they pass on all the forces of fate, which imposes on us from outside in a relatively unobjectionable and more acceptable way.
To be a criminal needs great unconsciousness. Meditation destroys your unconsciousness, opens the doors of light and suddenly what you were doing in the darkness starts disappearing.
Robots do not hold on to life. They can't. They have nothing to hold on with - no soul, no instinct. Grass has more will to live than they do.
People think edges are bad, but they are really there to keep up from falling to pieces. They don't hold us back, they hold us in. They hold us together.
Every GM will tell you it's an instinct. It's an instinct to be patient, to react, or act, or not to do anything at all. It just comes. What I can say is you must have a plan and a goal and a way to do things. At the end of the day, it's an instinct. Sometimes it's good. Sometimes it's bad.
It is this admirable and immortal instinct for beauty which causes us to regard the earth and its spectacles as a glimpse, a correspondence of the beyond.
In a play, you dictate pace, you dictate rhythm, you dictate when people look at you, when people should be looking at something else. In film, the editor does that.
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