A Quote by Henri Matisse

For my part I have never avoided the influence of others. I would have considered it cowardice and a lack of sincerity toward myself. — © Henri Matisse
For my part I have never avoided the influence of others. I would have considered it cowardice and a lack of sincerity toward myself.
Non-violence and cowardice are contradictory terms. Non-violence is the greatest virtue, cowardice the greatest vice. Non-violence springs from love, cowardice from hate. Non-violence always suffers, cowardice would always inflict suffering. Perfect non-violence is the highest bravery. Non-violent conduct is never demoralising; cowardice always is.
I like to have strong opinions with nothing to back them up with besides my primal sincerity. I like sincerity. I lack sincerity.
I could make a whole album with no one else involved at all. It would be a total, unadulterated expression of myself. Because whenever you have others playing on a project, their influence becomes a part of it.
Never has there been one possessed of complete sincerity who did not move others. Never has there been one who had not sincerity who was able to move others.
I say people who feel they must have a faith or religion in order to face life are showing a kind of cowardice, which in any other sphere would be considered contemptible. But when it is in the religious sphere it is thought admirable, and I cannot admire cowardice whatever sphere it is in.
Through laziness and cowardice a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature. It is because of laziness and cowardice that it is so easy for others to usurp the role of guardians. It is so comfortable to be a minor!
Never misunderstand seriousness for sincerity. Sincerity is very playful, never serious. It is true, authentic, but never serious. Sincerity does not have a long face, it is bubbling with joy, radiating with an inner joyousness.
I have never considered myself a prodigy. Others have used that term, but I never bought in to it.
Alone in my room, wrapped in a blanket, I whimpered and talked aloud to myself, recalling the lost glory of my youth when I considered myself, and was considered by others, a bright and capable person. It seemed that was all gone now.
It's very difficult to have any faith in the sincerity of the SLORC about stamping out drug production if they find it so easy to forgive a drug baron whom at one time they said they would never, never forgive and would never, never regard as anything but a drug runner. The SLORC is far more aggressive in its attitude toward the National League for Democracy than against drug traffickers.
The chief misery of the decline of the faculties, and a main cause of the irritability that often goes with it, is evidently the isolation, the lack of customary appreciation and influence, which only the rarest tact and thoughtfulness on the part of others can alleviate.
I punished myself and avoided my reflection in mirrors and any windows. I would see myself reflected back, and I would look away, trying to pretend I didn't exist, because I hated myself so much.
I was never a very convincing social conservative, and always avoided associating myself with that part of the broader conservative movement.
I never considered myself to be special. If anything, I considered myself to be awkward, and still do sometimes.
There is a schizophrenic nature in modern politics. A leader is expected to have a religious faith but he is not supposed to let it influence him in his duties. Somehow, the truths that determine everything else about his existence are not allowed to influence how he conducts himself in public life. Not only that, his principles are usually considered so personal that the public is not even allowed to know for certain what they are. This passes for noble statecraft in our time. It was once thought cowardice.
I've never considered myself a celebrity or even part of the entertainment business. I'm a cooking teacher.
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