A Quote by Henri Nouwen

The members - mentally handicapped people who are marginal in society and not useful in an economic sense - welcomed me into their lives. And I was loved, not because of what s doing but because of who I was.
Live, work, and travel with handicapped people, so I can stay close to them. But since I am often busy with many things, it's a constant struggle to keep the handicapped members of our community in the center of my life.
Right now, for many Americans, class is being foregrounded like never before because of the economic situation. It doesn't mean that race doesn't matter, or gender doesn't matter, but it means that right now in many people's lives, in the lives of my own family members, people are losing jobs, insurance.
Everybody complains about pork, but members of Congress keep spending because voters do not throw them out of office for doing so. The rotten system in Congress will change only when the American people change their beliefs about the proper role of government in our society. Too many members of Congress believe they can solve all economic problems, cure all social ills, and bring about worldwide peace and prosperity simply by creating new federal programs. We must reject unlimited government and reassert the constitutional rule of law if we hope to halt the spending orgy.
Machiavelli taught me it was better to be feared than loved. Because if you are loved they sense you might be weak. I am a man of the people and help them but it is important to do so through strength.
When I had my sheep, I was happy, and I made those around me happy. People saw me coming and welcomed me, he thought. But now I'm sad and alone. I'm going to become bitter and distrustful of people because one person betrayed me. I'm going to hate those who have found their treasure because I never found mine. And I'm going to hold on to what little I have, because I'm too insignificant to conquer the world.
Putting aside all the things that are said about Hillary [Clinton], my main difference with her is on the vision of what kind of society will make people's lives better. So this is a vision of society in which people are too evil or stupid to run their own lives, but those in power are perfectly capable of running everybody else's lives because they're so much smarter.
I wouldn't mind doing more in the kid's world because I think that might be just where I can be most useful to society, to the planet, if I can speak to children.
In view of the importance of philanthropy in our society, it is surprising that so little attention has been given to it by economic or social theorists. In economic theory, especially, the subject is almost completely ignored. This is not, I think, because economists regard mankind as basically selfish or even because economic man is supposed to act only in his self-interest; it is rather because economics has essentially grown up around the phenomenon of exchange and its theoretical structure rests heavily on this process.
I feel sometimes that there's this sense that people are poor because they want to be, or they're working-class because they want to be or because they don't work hard enough. I feel like there's this demonization of working people in general, but specifically definitely labor union members.
I loved doing 'Pennies from Heaven.' Because you have to understand that I'd been doing comedy for 15 to 20 years, and suddenly along came the opportunity to do this beautiful film. It was so emotional to me. I loved it. I don't think it was a good career move, but I have no regrets about doing it.
The marginal cost of doing something 'just this once' always seems to be negligible, but the full cost will typically be much higher. Yet unconsciously, we will naturally employ the marginal-cost doctrine in our personal lives.
Women are treated differently by society for exactly the same reason that children and the mentally handicapped are treated differently.
Government by the people for the people becomes meaningless unless it includes major economic decision-making by the people for the people. This is not simply an economic matter. In essence it is an ethical and moral question, for whoever takes the important economic decisions in society ipso facto determines the social priorities of that society.
...I also know - and this won't alter the course of history or your personal view of me - that you will die with a clenched fist and a tense jaw, the epitome of hatred and struggle, because you are not a symbol (some inanimate example) but a genuine member of the society to be destroyed; the spirit of the beehive speaks through your mouth and motivates your actions. You are as useful as I am, but you are not aware of how useful your contribution is to the society that sacrifices you.
Coupled with Usury, Unrestricted Competition destroys the small man for the profit of the great and in so doing produces that mass of economically unfree citizens whose very political freedom comes in question because it has no foundation in any economic freedom, that is, any useful proportion of property to support it. Political freedom without economic freedom is almost worthless, and it is because the modern proletariat has the one kind of freedom without the other that its rebellion is now threatening the very structure of the modern world.
Golf is elitist, it's stuffy, it's exclusive and I hate that because I am not that and I was never welcomed in and I'm still not welcomed in.
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