A Quote by Henri Nouwen

When we have sold our identity to the judges of this world, we are bound to become restless, because of a growing need for affirmation and praise. — © Henri Nouwen
When we have sold our identity to the judges of this world, we are bound to become restless, because of a growing need for affirmation and praise.
I don't need validation, recognition or praise. What I need are facts and the facts are that one of my books gets sold, somewhere in the world, every second.
Let us turn our thoughts today to Martin Luther King and recognize that there are ties between us, all men and women living on the Earth. Ties of hope and love, sister and brotherhood, that we are bound together in our desire to see the world become a place in which our children can grow free and strong. We are bound together by the task that stands before us and the road that lies ahead. We are bound and we are bound.
Affirmations are not bound up in rules. An affirmation can be long or short, poetic or plain. If you love a phrase and find that it helps you, that is a valid affirmation.
Because we are human, because we are bound by gravity and the limitations of our bodies, because we live in a world where the news is often bad and the prospects disturbing, there is a need for another world somewhere, a world where Fred Astaire and Ginger Rogers live.
There is a restless identity in the New World. The New World needs an identity without guilt or blame.
Diversity on the bench is critical. As practitioners, you need judges who 'get it!' We need judges who understand what discrimination feels like. We need judges who understand what inequality feels like. We need judges who understand the subtleties of unfair treatment and who are willing to call it out when they see it!
Our identity was bestowed upon us by God and when humanity rebelled against God, we were divorced from the source of our identity. In this vacuum, work can wrongfully become the source of our identity wreaking havoc on our lives and work. Work was never meant to carry the weight of our identity.
Reading is actually plunging into one's own identity and, one hopes, emerging stronger than before. You see, unconsciously, we are seeking to find an affirmation to our own world perception and set of values.
Femininity itself has become a brand, a narrow and shrinking formula of commoditised identity which can be sold back to women who have become alienated from their own power as living, loving, labouring beings.
A lot of the exercise of embracing identity as a political affirmation is not just simply parked in the question of skin color or culture, but more it is a political affirmation with all these implications and more.
Being 'one flesh' in marriage means that the relationship is not the source of security, affirmation, control, or value. Those issues of identity need to be rooted in Christ.
Our entire judicial system in Liberia has broken down because of the many years of lawlessness, indiscipline and warfare. We need more training to get more qualified judges. We need infrastructural reforms. All of our laws need to be re-examined by a law reform commission.
By our uncritical pursuit of relevance we have actually courted irrelevance; by our breathless chase after relevance without a matching committment to faithfulness, we have become not only unfaithful, but irrelevant; by our determined efforts to redefine outselves in ways that are more compelling to the modern world than are faithful to Christ, we have lost not only our identity but our authority and our relevance. Our crying need is to be faithful as well as relevant
All third world literature is about nation, that identity is the fundamental literary problem in the third world. The writer's identity is insecure because the nation's identity is not secure. The nation doesn't provide the third world writer with a secure identity, because the nation is colonized, it's oppressed, it's part of somebody else's empire.
The identity of just one thing, the "clash of civilization" view that you're a Muslim or a Hindu or a Buddhist or a Christian, I think that's such a limited way of seeing humanity, and schools have the opportunity to bring out the fact that we have hundreds of identities. We have our national identity. We have our cultural identity, linguistic identity, religious identity. Yes, cultural identity, professional identity, all kinds of ways.
In the increasingly mechanized, automated, cybernated environment of the modern world a cold, bodiless world of wheels, smooth plastic surfaces, tubes, pushbuttons, transistors, computers, jet propulsion, rockets to the moon, atomic energy man's need for affirmation of his biology has become that much more intense.
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