A Quote by Henri Nouwen
If you want to know anything about community, you have to realize that the contemplative side is essential. Community without retreating and quiet time never survives.
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If you start with community and want to be faithful to community, you have to realize that what binds you together is not mutual compatibility or common tasks, but God. In order to stay in touch with that call to community, we always have to return to solitude.
I would never say anything about [James] LeBron because I know how much he means to the community; I know how much he does in the community, which is honestly 100 times more than your average athlete.
The word “art” is something the West has never understood. Art is supposed to be a part of a community. Like, scholars are supposed to be a part of a community... Art is to decorate people’s houses, their skin, their clothes, to make them expand their minds, and it’s supposed to be right in the community, where they can have it when they want it... It’s supposed to be as essential as a grocery store... that’s the only way art can function naturally.
The community of the Giver had achieved at such great price. A community without danger or pain. But also, a community without music, color or art. And books.
Being a woman, we talk about equal pay all the time. We're not talking about if you're black or if you are Latina. I would like to get back to that and improving the relationship between the police community and the community of color. I don't know exactly all the right things to say, but I want to engage in that conversation.
Many of the Jews who owned the homes, the apartments in the black community, we considered them bloodsuckers because they took from our community and built their community but didn't offer anything back to our community.
The black community is my community - the LGBT community, too, and the female community. That is my community. That's me; it's who I am.
I didn't really know anything about Romany culture going into this [Glue series]. The one thing that I liked the most about it is that it's so family based. They don't have mothers and fathers in the same way we do. They're really in a community, so parenting is shared between the community.
We can't talk about the black community. It's no longer a homogeneous community; it was never a homogeneous community.
If the gay community thinks you're doing a good job, you're in. I don't think anything gets done in this business without the gay community - at least not anything good.
One thing I'm grateful for, and also surprised and excited about, is that I have a place in the community of comics now. In a real way. And I honor that. A lot of what I do is in support of the community and bringing new talent - talking to people that people don't know. And defining us as a community.
Our lack of community is intensely painful. A TV talk show is not community. A couple of hours in a church pew each Sabbath is not community. A multinational corporation is neither a human nor a community, and in the sweatshops, defiled agribusiness fields, genetic mutation labs, ecological dead zones, the inhumanity is showing. Without genuine spiritual community, life becomes a struggle so lonely and grim that even Hillary Clinton has admitted "it takes a village".
A writer is in the broadest sense a spokesman of his community. Through him that community comes to know its heart. Without such knowledge, how long can it survive?
Build. Transform. Love. These are words I use all the time as we speak about community building and even real estate development because these are the kind of communities, like, we want to show you don't have to move out of your neighborhood to live in a better one. And when people think about living in a neighborhood, they are not thinking about fight - the community of their dreams, they are not fighting in it, they are not struggling in it. It's not, "Oh, I gotta put on my armor." All the time. I don't want to live like that. I don't.
From my point of view, we have the two communities: the tech community on one side and the rather social-scientific, philosophical community on the other side. We have, from my impression, a disconnect between the two sides.
In 1984, Jean Vanier invited me me to visit L'Arche community in Trosly, France. He didn't say "We need a priest" or "We could use you." He said, "Maybe our community can offer you a home." I visited several times, then resigned from Harvard and went to live with the community for a year. I loved it! I didn't have much to do. I wasn't pastor or anything. I was just a friend of the Community.
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