A Quote by Henri Nouwen

Jesus didn't say, 'Blessed are those who care for the poor.' He said, 'Blessed are we where we are poor, where we are broken.' It is there that God loves us deeply and pulls us into deeper communion with himself.
The beatitudes say, "Blessed are the poor". They don't say, "Blessed are those who care for the poor."
The Church will always be renewed when our attention shifts from ourselves to those who need our care. The blessing of Jesus always comes to us through the poor. The most remarkable experience of those who work with the poor is that, in the end, the poor give more than they receive. They give food to us.
And now let us consider and marvel that ever this great and blessed God should be so much concerned, as you have heard He is in all His providences, about such vile, despicable worms as we are! He does not need us, but is perfectly blessed and happy in Himself without us. We can add nothing to Him.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places . . . He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.
For me, when I think about Christ, I think about this iconoclastic man who lived and died for the broken. And the paramount underdog, which is basically turning the world on it’s head. Blessed are the poor and blessed are the hungry, blessed are the broken, all these things that feel very backwards in our fame, power, beauty, riches hungry world. That’s who Christ is to me.
Again and again the Sermon on the Mount calls and challenges us to a life of radical discipleship. Note: when Jesus says 'Blessed are the . . . . merciful, peacmakers', and so on, he doesn't just mean that they themselves are blessed. He means that the blessing of God's kingdom works precisely through those people into the wider world. That is how God's kingdom comes. That's one thing to hear afresh.
When we give help to the poor, we are not doing the work of aid agencies 'in a Christian way'. Those are good, it is a decent thing to do - aid work is good and quite human - but it is not Christian poverty, which St. Paul desires of us and preaches to us. Christian poverty is that I give of my own, and not of that which is left over - I give even that, which I need for myself, to the poor person, because I know that he enriches me. Why does the poor person enrich me? Because Jesus Himself told us that He is in the poor person.
Though we are incomplete, God loves us completely. Though we are imperfect, He loves us perfectly. Though we may feel lost and without compass, God's love encompasses us completely. ... He loves every one of us, even those who are flawed, rejected, awkward, sorrowful, or broken.
O that our hearts were enlarged in love to God, that we might turn inward, to the blessed comforter, that the blessed Jesus said the Father would send.
How blessed to know that when the world hates us, God loves us!
A brahmin once asked The Blessed One: "Are you a God?" "No, brahmin" said The Blessed One. "Are you a saint?" "No, brahmin" said The Blessed One. "Are you a magician?" "No, brahmin" said The Blessed One. "What are you then?" "I am awake."
Jesus is the politics of the new age; He is about the establishment of a kingdom; He is the one who has created a new time that gives us the time not only to care for the poor but to be poor. Jesus is the one who makes it possible to be nonviolent in a violent world.
I think if Jesus had one shot at fixing us, He’d tell us how much He loves us. Jesus loves us right now, just as we are. He isn’t standing aloof, yelling at us to climb out of our pits and clean ourselves up so we can be worthy of Him. He is wading waist-deep into the muck of life, weeping with the broken, rescuing the lost, and healing the sick.
He draws us to Himself by grace, by example, by power, by lovingness, by beauty, by pardon, and above all by the Blessed Sacrament. Every one who has had anything to do with ministering to souls has seen the power which Jesus has. Talent is not needed. Eloquence is comparatively unattractive. Learning is often beside the mark. Controversy simply repels... All the attraction of the Church is in Jesus, and His chief attraction is the Blessed Sacrament
We have close to us as much as Joseph had at Nazareth; we have our Lord in the Blessed Sacrament, but our poor eyes fail to see Him. Let us once become interior souls and we shall immediately see. In no better way can we enter into the Heart of our Lord than through Saint Joseph. Jesus and Mary are eager to pay the debts which they owe him for his devoted care of them, and their greatest pleasure is to fulfill his least desire. Let him, then, lead you by hand into the interior sanctuary of Jesus Eucharistic.
Jesus suffered deeply because He loves us deeply! He wants us to repent and be converted so that He can fully heal us.
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