A Quote by Henri Rousseau

The severity of penalties is only a vain resource, invented by little minds in order to substitute terror for that respect which they have no means of obtaining. — © Henri Rousseau
The severity of penalties is only a vain resource, invented by little minds in order to substitute terror for that respect which they have no means of obtaining.
In man's life, the absence of an essential component usually leads to the adoption of a substitute. The substitute is usually embraced with vehemence and extremism, for we have to convince ourselves that what we took as second choice is the best there ever was. Thus blind faith is to a considerable extent a substitute for the lost faith in ourselves; insatiable desire a substitute for hope; accumulation a substitute for growth; fervent hustling a substitute for purposeful action; and pride a substitute for an unattainable self-respect.
Science frees us in many ways...from the bodily terror which the savage feels. But she replaces that, in the minds of many, by a moral terror which is far more overwhelming.
I understand regicide as a means of obtaining vengeance for the ruin of our lives, but regicide as a means of obtaining political freedom I could never understand.
Cynicism is the intellectual cripple's substitute for intelligence. It is the dishonest businessman's substitute for conscience. It is the communicator's substitute, whether he is advertising man or editor or writer, for self-respect.
Of the laws of nature, on which the condition of man depends, that which is attended with the greatest number of consequences, is the necessity of labor for obtaining the means of subsistence, as well as the means of the greatest part of our pleasure.
Just as little as terror - not even the terror of war - can save the world, just as little can hate ever be anything uplifting. Love is the only firm ground for peace - not only love for one's fellowmen, but first of all, love of one's country.
The only ends for which governments are constituted, and obedience rendered to them, are the obtaining of and protection; and they who cannot provide for both give the people a right of taking such ways as best please themselves, in order to their own safety.
In order not to be astonished at obtaining victories, one ought not to think only of defeats.
Only through the development of mutual respect, and in a spirit of truth, can friendship come about. By these means it is possible to move human minds, but never by force.
There is another method of obtaining money... It does not presuppose the existence of accumulated results of previous development, and hence may be considered as the only one which is available in strict logic. This method of obtaining money is the creation of purchasing power by banks. The form it takes is immaterial.
However fiercely opposed one may be to the present order, an old respect for the idea of order itself often prevents people from distinguishing between order and those who stand for order, and leads them in practice to respect individuals under the pretext of respecting order itself.
Vain, very vain, my weary search to find That bliss which only centers in the mind.
New technology lets you grow the resource pie, which is the only way you can get out between that pincer of rising consumption (as we end poverty) and environmental and natural resource depletion.
Every living being longs always to be happy, untainted by sorrow; and everyone has the greatest love for himself, which is solely due to the fact that happiness is his real nature. Hence, in order to realize that inherent and untainted happiness, which indeed he daily experiences when the mind is subdued in deep sleep, it is essential that he should know himself. For obtaining such knowledge the inquiry 'Who am I?' in quest of the Self is the best means.
To know means to know all. Not to know all means not to know. In order to know all, it is only necessary to know a little. But, in order to know this little, it is first necessary to know pretty much.
The first time I got up in front of an audience was terror, abject terror, which continued for another four or five years. There still is, a little bit.
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