A Quote by Henrik Ibsen

There is something so indescribably sweet and satisfying in the knowledge that a husband or wife has forgiven the other freely, and from the heart. — © Henrik Ibsen
There is something so indescribably sweet and satisfying in the knowledge that a husband or wife has forgiven the other freely, and from the heart.
Husbands are not Christ. But they are called to be like him. And the specific point of likeness is the husband's readiness to suffer for his wife's good without threatening or abusing her. This includes suffering to protect her from any outside forces that would harm her, as well as suffering disappointments of abuses even from her. This kind of love is possible because Christ died for both husband and wife. Their sins are forgiven. Neither needs to make the other suffer for sins. Christ has borne that suffering. Now as two sinful and forgiven people we can return good for evil.
Do you ask why I am unwilling to marry a rich wife? It is because I am unwilling to be taken to husband by my wife. The mistress of the house should be subordinate to her husband, for in no other way, Priscus, will the wife and husband be on an equality.
If it is a joint return, we are instructed to print the given names of both husband and wife. But since some of the names that husband and wife give each other are hardly suited to print, we must proceed cautiously.
When facing a child, I become a child. When facing an elderly person, or a husband, or a wife, in my heart, I too am an elderly person, husband, or a wife. While I am talking with a person, in my heart, nothing exists except that person.
"The true essence of humankind is kindness. There are other qualities which come from education or knowledge, but it is essential, if one wishes to be a genuine human being and impart satisfying meaning to one's existence, to have a good heart."
They are not said to be husband and wife, who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies.
The Lord commands the wife to be submissive. Refusal to submit to the husband is therefore rebellion against God Himself. Submission to the husband is a test of her love for God as well as a test of love for her husband. The wife then must look upon her submission to her husband as an act of obedience to Christ and not merely to her husband.
In Tibet there is no marriage, and there is no jealousy, yet we know that marriage is a much higher state. The Tibetans have not known the wonderful enjoyment, the blessing of chastity, the happiness of having a chaste, virtuous wife, or a chaste, virtuous husband. These people cannot feel that. And similarly they do not feel the intense jealousy of the chaste wife or husband, or the misery caused by unfaithfulness on either side, with all the heart-burnings and sorrows which believers in chastity experience. On one side, the latter gain happiness, but on the other, they suffer misery too.
We like to say 'husband' and 'wife' a lot. I say, 'husband, where are you?' He says, 'where is my wife? How is my wife doing?'
Ego's trick is to make us lose sight of our interdependence. That kind of ego-thought gives us a perfect justification to look out only for ourselves. But that is far from the truth. In reality we all depend on each other and we have to help each other. The husband has to help his wife, the wife has to help the husband, the mother has to help her children, and the children are supposed to help the parents too, whether they want to or not.
In the husband wisedome, in the wife gentlenesse. [In the husband wisdom, in the wife gentleness.]
Sweet Mercy! to the gates of heaven This minstrel lead, his sins forgiven; The rueful conflict, the heart riven With vain endeavour, And memory of Earth's bitter leaven Effaced forever.
. . . nothing could touch the strength of my love, and the thoughts of my beloved. Had I known then that my wife was dead, I think that I still would have given myself, undisturbed by that knowledge, to the contemplation of that image, and that my mental conversation with her would have been just as vivid and just as satisfying. "Set me like a seal upon thy heart, love is as strong as death."
For women, Neo-Confucianism placed extra emphasis on chastity, obedience, and diligence. A good wife should have no desire other than to serve her husband, no ambition other than to produce a son, and no interest beyond subjugating herself to her husband's family - meaning, among other things, she must never remarry if widowed.
After you play husband and wife on camera multiple times, it becomes easy to be husband and wife off camera as well.
What kind of husband am I gonna be if I can't even hold my wife's hand? ...but I realized I may not have hands to hold my wife's hand, but when the time comes, I'll be able to hold her heart. I don't need hands to hold her heart.
This site uses cookies to ensure you get the best experience. More info...
Got it!