A Quote by Henrik Ibsen

The man whom God wills to slay in the struggle of life - he first individualizes. — © Henrik Ibsen
The man whom God wills to slay in the struggle of life - he first individualizes.
It is clear that he does not pray, who, far from uplifting himself to God, requires that God shall lower Himself to him, and who resorts to prayer not to stir the man in us to will what God wills, but only to persuade God to will what the man in us wills.
Why can't the black man have a God? What's so wrong when a black man says his God will protect him form his white foe? If Jehovah can slay Philistines for the Jews, why can't Allah slay crackers for the so-called Negro?
I claim not to have controlled events, but confess plainly that events have controlled me. Now, at the end of three years struggle the nation's condition is not what either party, or any man devised, or expected. God alone can claim it. Whither it is tending seems plain. If God now wills the removal of a great wrong, and wills also that we of the North as well as you of the South, shall pay fairly for our complicity in that wrong, impartial history will find therein new cause to attest and revere the justice and goodness of God.
Man's life comes from God: it is his image and imprint, as sharing in his breath of life. God therefore is the sole Lord of this life: Man cannot do with it as he wills.
God created the first man, whom he called Adam. Then God created a woman, whom he named Eve; and this man and woman were given the power from Jehovah God to reproduce their kind, that is to say, to cause conception and birth of children.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
God created the first man, whom he called Adam. Then God created a woman, whom ho named Eve; and this man and woman were given the power from Jehovah God to reproduce their kind, that is to say, to cause conception and birth of children.
A man's heart is right when he wills what God wills.
Before prayer, endeavour to realise Whose Presence you are approaching and to Whom you are about to speak, keeping in mind Whom you are addressing. If our lives were a thousand times as long as they are we should never fully understand how we ought to behave towards God, before Whom the very Angels tremble, Who can do all He wills, and with Whom to wish is to accomplish.
An act of love always tends towards two things; to the good that one wills, and to the person for whom one wills it.
The common ground where the activities of God and man become one is the motive of perfect love; for in the last resolve love is the essence of God's nature. When he thinks, love is his thought; when he wills, love is the product of his will. To the degree, therefore, that man thinks and wills the good--to the degree that he realizes love in his finite dealings--he interfuses himself with God.
Struggle is the meaning of life; defeat or victory is in the hands of God. But struggle itself is man’s duty and should be his joy.
If God himself wills such misery on people whom I love, then I say I will deal with him
God wills in man only that which is good, in the kingdom of his grace; where the free will yields itself up into the grace, there God wills that which is good in the will, through the grace.
It is not a struggle merely of economic theories, or forms of government or of military power. At issue is the true nature of man. Either man is the creature whom the psalmist described as a little lower than the angels ... or man is a soulless, animated machine to be enslaved, used and consumed by the state for its own glorification. It is, therefore, a struggle which goes to the roots of the human spirit, and its shadow falls across the long sweep of man's destiny.
The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.
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