A Quote by Henry Allen Ironside
Great truths that are stumbling blocks to the natural man are nevertheless the very foundations upon which the confidence of the spiritual man is built.
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A man after death, is not a natural but a spiritual man; nevertheless he still appears in all respects like himself.
That every man after the life in the world lives to eternity, is evident from this, that man is then spiritual, and no longer natural, and that the spiritual man, separated from the natural, remains such as he is to eternity, for man's state cannot be changed after death.
Moreover, no one is judged from the natural man, thus not so long as he lives in the natural world, for man is then in a natural body; but everyone is judged in the spiritual man, and therefore when he comes into the spiritual world, for man is then in a spiritual body.
It is always a great honour to mention a truth which has not become widespread yet. One of these truths is that man has no soul; he has only 'body' and 'mind'. Man's unshakable belief on the soul will not change this scientific truth! No belief can be higher than the scientific truths! Man can be born, can walk and work and can think without owning a mysterious and an immaterial soul! The soullessness of the man is a great tragedy both for the man and for the religion. But Man, contrary to the religion, will come out with triumph from this tragedy.
The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice.
Charles Darwin made arguably the greatest discovery any human has ever made. He was a man of great persistence. He wasn't probably a natural genius, he worked very hard - even though he was an invalid. He was a great family man, a very nice man. I think he was admirable in all sorts of ways.
I believe natural beauty has a necessary place in the spiritual development of any individual or any society. I believe that whenever we substitute something man-made and artificial for a natural feature of the earth, we have retarded some part of man's spiritual growth.
Great part of that order which reigns among mankind is not the effect of government. It has its origin in the principles of society and the natural constitution of man. It existed prior to government, and would exist if the formality of government was abolished. The mutual dependence and reciprocal interest which man has upon man, and all the parts of civilised community upon each other, create that great chain of connection which holds it together.
Its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery . . . is his natural and normal condition.
Mathematical demonstrations being built upon the impregnable Foundations of Geometry and Arithmetick are the only truths that can sink into the Mind of Man, void of all Uncertainty; and all other Discourses participate more or less of Truth according as their Subjects are more or less capable of Mathematical Demonstration.
Natural knowledge, seeking to satisfy natural wants, has found the ideas which can alone still spiritual cravings. I say that natural knowledge, in desiring to ascertain the laws of comfort, has been driven to discover those of conduct, and to lay the foundations of a new morality.
There are in fact four very significant stumbling blocks in the way of grasping the truth, which hinder every man however learned, and scarcely allow anyone to win a clear title to wisdom, namely, the example of weak and unworthy authority, longstanding custom, the feeling of the ignorant crowd, and the hiding of our own ignorance while making a display of our apparent knowledge.
Philosophy, certainly, is some account of truths the fragments and very insignificant parts of which man will practice in this workshop; truths infinite and in harmony with infinity, in respect to which the very objects and ends of the so-called practical philosopher will be mere propositions, like the rest.
You are different from the really great man in only one thing: The great man, at one time, also was a very little man, but he developed one important ability: he learned to see where he was small in his thinking, and actions. Under the pressure of some task which was dear to him he learned better and better to sense the threat that comes from his smallness and pettiness. The great man, then, knows when and in what he is a little man.
How does life become totally painful By total retreat. Total noninspection becomes total pain.But existence is basically composed of a very few truths onto which have hung a great many artificialities and which man has adorned with enormous numbers of lies. And man is prisoner of his own shadows. Now one of the things you can do with man is to get him to look up and find out that he can look through the shadows and look at the shadows and find out what they are.
It must be splendid to command millions of people in great national ventures, to lead a hundred thousand to victory in battle. But it seems to me greater still to discover fundamental truths in a very modest room with very modest means - truths that will still be foundations of human knowledge when the memory of these battles is painstakingly preserved only in the archives of the historian.
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