A Quote by Henry Allen Ironside
We are not preaching the Gospel of a dead Christ, but of a living Christ who sits exalted at the Father's right hand, and is living to save all who put their trust in Him. That is why those of us who really know the Gospel never have any crucifixes around our churches or in our homes. The crucifix represents a dead Christ hanging languid on a cross of shame. But we are not pointing men to a dead Christ; we are preaching a living Christ. He lives exalted at God's right hand, and He "saves to the uttermost all who come to God by Him."
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The Apostle Peter preaching on the day of Pentecost of the risen Savior, says, "God hath made that same Jesus, whom ye have crucified, both Lord and Christ." And He speaks of Him as the anointed One, exalted at God's right hand. The Gospel is the Gospel of the Risen Christ. There would be no Gospel for sinners if Christ had not been raised. So the apostle says, "If Christ be not raised, your faith is vain; ye are yet in your sins"
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
Only the gospel can truly save you. The gospel doesn't make good people good; it makes dead people alive. That's the difference between the gospel of Jesus Christ and every other world religion. All the others exhort their followers to save themselves by being good, by conforming their lives to whatever their worshiped deity is. But the gospel is God's acceptance of us based on what Christ has done, not on what we can do.
First, draw off your hearts, because Jesus Christ, the Head, is risen and ascended upon high, and there sits at the right hand of His Father; and if the Head is in heaven, where should the members be but where the Head is? Shall Christ our Head be in heaven, and shall our hearts, which are His members, lie groveling on the ground and panting after the dust of the earth, making all our inquiry and labor after these? 'If Christ our Head be risen, seek those things that are above, where Christ sits at God's right hand.'
The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death.
... we did decide to trust Christ, but the reason we made that decision is that God had first made us spiritually alive. ... God comes to us when we're spiritually dead, when we don't even realize our condition, and gives us the spiritual ability to see our plight and to see the solution in Christ. God comes all the way, not partway, to meet us in our need. When we were dead, He made us alive in Christ. And the first act of that new life is to turn in faith to Jesus.
Except the light of the knowledge of the glory of God in the face of Christ Jesus make a man sick of his opinions, he may hold them to doomsday for me; for no opinion, I repeat is Christianity, and no preaching of any plan of salvation is the preaching of the glorious gospel of the living God.
A Christian is one who recognizes Jesus as the Christ, the Son of the living God, as God manifested in the flesh, loving us and dying for our redemption; and who is so affected by a sense of the love of this incarnate God as to be constrained to make the will of Christ the rule of his obedience, and the glory of Christ the great end for which He lives.
To be "in Christ" is to place one's trust in Him for salvation from sin. To be "in Christ" is to trust His goodness, not our own; to trust that His sacrificial death on the cross paid the complete debt of death we owe for our sin; to trust that His resurrection gives us eternal life instead of relying upon our own ability to please God. To be "in Christ" is to claim, by faith, the free gift of salvation. To be "in Christ" is to enjoy a completely restored relationship with our Father in heaven by virtue of His Son's righteous standing.
Every person who confesses that Christ Jesus is Lord, repents of their sin and gives their heart to God is a child of God and belongs to Him. And in Christ, we are made right with God, we are His righteousness, and we have the power of Christ in us to live right.
The Spirit of God bears no witness to Christless sermons. Leave Jesus out of your preaching, and the Holy Spirit will never come upon you. Why should he? Has he not come on purpose that he may testify of Christ? Did not Jesus say, ‘He shall glorify me: for he shall receive of mine, and shall show it unto you’? Yes, the subject was Christ, and nothing but Christ, and such is the teaching which the Spirit of God will own. Be it ours never to wander from this central point: may we determine to know nothing among men but Christ and his cross.
Only the gospel can truly save you. The gospel doesn't make bad people good; it makes dead people alive...the gospel is God's acceptance of us based on what Christ has done, not on what we can do.
The Old Testament records the preparation for the coming of the Messiah. The Gospels record the coming of the Messiah, Jesus Christ our Lord. The book of Acts records the propagation of the gospel (the good news) concerning Jesus Christ. The Epistles (letters) explain the gospel and its implications for our lives. The book of Revelation anticipates and describes the second coming of Jesus Christ and the establishment of His eternal kingdom. From beginning to end, the Bible glorifies Jesus Christ and centers on Him. Its Christ-centeredness is one of its wonderful features.
According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in the places of the world where the outward preaching of the Gospel is unknown, have well improved the first and common grace.
Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God.
FAITH Coming unto God, I believe that He is, and that He is a rewarder of them that diligently seek Him: I know that my Redeemer liveth; that He is the Christ the Son of the Living God; that He is indeed the Saviour of the world; that He came into the world to save sinners, of whom I am chief. Through the grace of Jesus Christ we believe that we shall be saved even as our fathers withal. I believe verily to see the goodness of the Lord in the land of the living.
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