A Quote by Henry B. Eyring

The good word of the Lord with which we must nourish is the simple doctrine of the gospel. We need not fear either simplicity or repetition. — © Henry B. Eyring
The good word of the Lord with which we must nourish is the simple doctrine of the gospel. We need not fear either simplicity or repetition.
While the pulpit must hold to its unswerving loyalty to the Word of God, it must, at the same time, be loyal to the doctrine of prayer which that same Word illustrates and enforces upon mankind.
Avoid a sugared gospel as you would shun sugar of lead. Seek the gospel which rips up and tears and cuts and wounds and hacks and even kills, for that is the gospel that makes alive again. And when you have found it, give good heed to it. Let it enter into your inmost being. As the rain soaks into the ground, so pray the Lord to let his gospel soak into your soul.
The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox's gospel is my gospel. That which thundered through Scotland must thunder through England again.
I like a thing simple but it must be simple through complication. Everything must come into your scheme, otherwise you cannot achieve real simplicity.
I believe that very much of current Arminianism is simply ignorance of gospel doctrine; and if people began to study their Bibles, and to take the Word of God as they find it, they must inevitably, if believers, rise up to rejoice in the doctrines of grace.
Something good happened to my writing when I stopped being afraid to do something simple, for the fear that people might think I couldn't do something more complex. Don't be confused by the word simple. Simple is not easy, it is clear voiced, and fearlessly elegant.
I think a lot of tunes can suffer from being so simple, so either they get over-complicated or their simplicity means the simple way to lay them down becomes the difficulty.
The doctrine of the Trinity which was established in the church by the council of Nice, A. D. 325. This doctrine destroys the personality of God, and his Son Jesus Christ our Lord.
Whoever reads the gospel with a single eye, and sincere intentions, will find, that our blessed Lord took all opportunities of reminding his disciples that His Kingdom was not of this world; that His doctrine was a doctrine of the Cross; and that their professing themselves to be His followers, would call them to a constant state of voluntary suffering and self-denial.
A church that doesn't provoke any crises, a gospel that doesn't unsettle, a word of God that doesn't get under anyone’s skin, a word of God that doesn't touch the real sin of the society in which it is being proclaimed?—??what gospel is that?
If you want war, nourish a doctrine. Doctrines are the most frightful tyrants to which men ever are subject.
A false interpretation of Scripture causes that the gospel of the Lord becomes the gospel of man, or, which is worse, of the devil.
The gift of creative reading, like all natural gifts, must be nourished or it will atrophy. And you nourish it, in much the same way you nourish the gift of writing - you read, think, talk, look, listen, hate, fear, love, weep - and bring all of your life like a sieve to what you read. That which is not worthy of your gift will quickly pass through, but the gold remains.
Out of all virtues simplicity is my most favorite virtue. So much so that I tend to believe that simplicity can solve most of the problems, personal as well as the world problems. If the life approach is simple one need not lie so frequently, nor quarrel nor steal, nor envy, anger, abuse, kill. Everyone will have enough and plenty so need not hoard, speculate, gamble, hate. When character is beautiful, you are beautiful. That is the beauty of simplicity.
Elegance of language must give way before simplicity in preaching sound doctrine.
For it must be noted, that men must either be caressed or else annihilated; they will revenge themselves for small injuries, but cannot do so for great ones; the injury therefore that we do to a man must be such that we need not fear his vengeance.
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